Begin Discovers Egypt

As peace talks between Israel and Egypt began, former Israeli Prime Minister Menachem Begin had the chance to tour the historical treasures of what had long been an enemy state.

מנחם בגין

Israeli Prime Minister Menachem Begin against the background of the Great Pyramid of Giza, April 1979. Photo: Moshe Milner, GPO

Throughout the peace talks between Israel and Egypt, as well as in the years following the signing of the peace treaty between the two countries, Israeli Prime Minister Menachem Begin made several trips to neighboring Egypt.

Despite a busy schedule, the Prime Minister and his entourage couldn’t resist the opportunity to visit the Aswan Dam and other historic locations in between meetings with Egyptian President Anwar Sadat. They toured some of the most well-known sites associated with ancient Egypt, including the Temples of Abu Simbel and the tombs of the pharaohs in the Valley of the Kings.

Begin’s entourage included photographers from the Israeli press corps. They too were thrilled by the visit to the Valley of the Kings. “It is impossible to describe the excitement that gripped everyone on the plane when the pyramids suddenly came into view,” recalls photographer Dan Hadani, whose collection of press photographs is currently archived at the National Library. “To think that the People of Israel were once slaves in Egypt, and then to actually see the places that our forefathers may have built…”

To this day, an official, framed certificate hangs in Dan Hadani’s home, commemorating his taking part in the first El Al flight to Egypt. “They treated us like kings,” says Dan Hadani. “It was like a dream.”

Here are some of the extraordinary pictures in which we see the former Prime Minister experiencing Egypt as a tourist, and not as an adversary.

. Photo shows: 1977/12/26 Copyright © IPPA 80260-001-76 Photo by [010] Hadani Dan
The Temples of Abu Simbel, the Dan Hadani (IPPA) Collection, the National Library of Israel
PM Menahem Begin in Egypt to discuss the Peace Process between Egypt and Israel. Photo shows: Visiting Abu Simbel 1980/01/06 Copyright © IPPA 11597-005-06 Photo by [010] Hadani Dan
The Temples of Abu Simbel, the Dan Hadani (IPPA) Collection, the National Library of Israel
The 5th visit of PM Menahem Begin in Egypt to discuss the Peace Process between Egypt and Israel. Photo shows: On way to visit the Assuan Hidroelectric Power Station 1977/12/26 Copyright © IPPA 80260-001-85 Photo by [010] Hadani Dan
The Aswan Dam, the Dan Hadani (IPPA) Collection, the National Library of Israel
PM Menahem Begin in Egypt to discuss the Peace Process between Egypt and Israel. Photo shows: Visiting Abu Simbel 1980/01/06 Copyright © IPPA 11597-012-07 Photo by [010] Hadani Dan
The Mortuary Temple of Hatshepsut, the Dan Hadani (IPPA) Collection, the National Library of Israel
PM Menahem Begin in Egypt to discuss the Peace Process between Egypt and Israel. Photo shows: Visiting Abu Simbel 1980/01/06 Copyright © IPPA 11597-005-07 Photo by [010] Hadani Dan
The Temples of Abu Simbel, the Dan Hadani (IPPA) Collection, the National Library of Israel
PM Menahem Begin in Egypt to discuss the Peace Process between Egypt and Israel. Photo shows: Finding in the tomb of Abu Simbel 1980/01/06 Copyright © IPPA 11597-013-37 Photo by [010] Hadani Dan
The Dan Hadani (IPPA) Collection, the National Library of Israel
. Photo shows: 1977/12/26 Copyright © IPPA 80260-001-66 Photo by [010] Hadani Dan
The Dan Hadani (IPPA) Collection, the National Library of Israel
Visit to Egypt for the Peace talks. Photo shows: Flying home to Isrel over the famous Pyramids 1977/12/27 Copyright © IPPA 80260-001-26 Photo by [010] Hadani Dan
Taken during the flight back to Israel, the Dan Hadani (IPPA) Collection, the National Library of Israel
Visit to Egypt for the Peace talks. Photo shows: Flying home to Israel over the famous Pyramids 1977/12/27 Copyright © IPPA 80260-001-28 Photo by [010] Hadani Dan
Taken during the flight back to Israel, the Dan Hadani (IPPA) Collection, the National Library of Israel

And finally, here are several photos captured by Government Press Office photographer Moshe Milner during a visit to Egypt a few days after the signing of the peace treaty.

 

הפירמידה בגיזה
The Great Pyramid of Giza, photo: Moshe Milner, GPO

 

גיזה
Giza, photo: Moshe Milner, GPO

 

מוזיאון לעתיקות בקהיר
The Museum of Egyptian Antiquities, Cairo, photo: Moshe Milner, GPO

If you liked this article, try these:

Right Before Their Fatal Mission, Jewish WWII Soldiers Took These Incredible Pictures of Egypt

Begin and Sadat Unscripted: Photos Reveal the Personal Connection Between the Two Leaders

A Glimpse into the Diary of Sayad, an Egyptian Soldier in the Yom Kippur War

 




The Story of a Sculpture: The Roaring Lion of Tel Hai

A century has passed since the Fall of Tel Hai; This is the story of Abraham Melnikoff’s Roaring Lion sculpture

תל חי

“Are you familiar with Melnikoff?” Dan Ben Amotz and Haim Hefer ask their readers at the beginning of one of the Hebrew stories in the collection of yarns and doubtful accounts known as Yalkut HaKzavim (A Sack of Fables). “This story isn’t about his brother or his father. It’s about him,” they continue, assuming that at the time of writing, every Israeli knew exactly who they were talking about. We’ll come back to this tall tale which became popular among the fighters of the Palmach because, amazingly, most of it is true. But first, for those who still don’t know who Melnikoff is or what we’re talking about, let us begin with a brief introduction, with the help of documents from his personal archive, preserved at the National Library, which hold answers to some of the riddles surrounding his life.

Few who visit The Roaring Lion sculpture which stands beside the burial place of Joseph Trumpeldor and his comrades at Tel Hai notice that the creator of this impressive memorial is also buried nearby. Abraham Melnikoff, one of the founding fathers of modern Hebrew sculpture, found his final resting place among the graves of members of the “HaShomer” organization, at the foot of the memorial he is most identified with. But Melnikoff’s turbulent life began far from the Galilean hills. He was born in 1892 in Bessarabia, a region that was at the time under the rule of the Russian tsar.

The sensitive youth who showed a talent for drawing was sent by his parents to Vienna to study medicine, despite his own objections. Shortly after, differences of opinion about the future of his studies led his parents to cut off financial support. Subsequently, he left school and began to travel, eventually reaching the United States. There, he would later tell, he met the famous author Jack London, whom he befriended. The two were even arrested by local police, after one of their frequent evenings of carousing ended badly.

The desire to study art eventually won out over a life of travel and adventure and in 1917, the 25 year-old Melnikoff registered for art school in Chicago. Yet, despite his brilliant talent and his teachers’ promises of a bright future, he could not stay the course there either, and in March 1918, Melnikoff volunteered for the Jewish Legion. He would never again see his young wife or daughter, who was born a few months earlier and given the name Bat Zion.

The battles in the Middle East were soon over, and after a short stay at a British army camp in Egypt, Melnikoff arrived in Palestine. He would return to Egypt a few years later on a quest after an image of the roaring lion.

אברהם מלניקוב בירושלים, 1922. צלם בלתי ידוע. ארכיון אברהם מלניקוב, ‫ ARC. 4* 1956 03 49‬
Abraham Melnikoff in Jerusalem, 1922. Photographer unknown. Abraham Melnikoff Archive, ARC. 4* 1956 03 49

Even after he took off his uniform and became one of the leaders of the community of young Hebrew artists who rebelled against the Bezalel School of Arts and Crafts, Melnikoff continued to take up arms when needed. The strong, muscular young man was one of Jerusalem’s defenders during the 1920 riots, and the news of the fall of Trumpeldor and his comrades in the Galilee had left him stunned.

Melnikoff demonstrated his talent as a sculptor in many impressive monuments erected throughout the country, the largest and most striking of which was the memorial to General Allenby in Beersheba. This sculpture would one day cause him great pain after it was shattered by a mob of angry rioters.

 

מלניקוב מפסל את דיוקן אלנבי בסטודיו שלו שבשער שכם, 1922. צלם: בלתי ידוע. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 42
Melnikoff sculpting the portrait of Allenby at his studio by the Damascus Gate, 1922. Photographer: unknown. Abraham Melnikoff Archive, ARC. 4* 1956 03 42

Nevertheless, the twenties still marked the high point of his creativity: Melnikoff, who headed the Jewish Artists Association, was chosen to create the memorial sculpture for the grave of the Zionist author and philosopher Ahad Ha’am, and he had plans for many other large memorial sculptures.

תצלום דגם גבס של המצבה שפיסל מלניקוב על קברו של אחד העם, בתל-אביב. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 07
Photograph of the plaster model of the monument carved by Melnikoff for the tomb of Ahad Ha’am in Tel Aviv. Abraham Melnikoff Archive, ARC. 4* 1956 03 07

The opportunity Melnikoff had been waiting for came at the end of 1928, when the philanthropist Sir Alfred Mond, appalled that a monument to the defenders of Tel Hai had yet to be erected, decided to finance it himself. He personally chose Melnikoff to carry out the project of creating what was perhaps the first ever modern national-Zionist memorial.

The energetic artist presented the heads of the national institutions overseeing the project with an organized proposal. He had in mind to create a sculpture in the shape of a roaring lion made of stone from the Galilee near Tel Hai. Yitzhak Sadeh was recruited to help Melnikoff and together they located the stone that workers would quarry under Sadeh’s direction, to be delivered to the artist.

We will skip over the bureaucratic obstacles Melnikoff faced even before the quarrying began, and return to that tall tale at the start of our story. What did Ben Amotz and Hefer have to say about Melnikoff?

“When Melnikoff was asked to make the sculpture of the lion for Trumpeldor’s grave,” they recounted, “he said that first he needed to see a real lion. And, so he was told: Go, find yourself a lion. And in those days there was not a single lion in the country to be seen. He went to Dr. Bodenheimer in Jerusalem who knew something about animals and asked him, in German, where one could find a real lion. The doctor replied: Go to Cairo. And so, off he went to Egypt. Once there, he asked: Where is the zoo? The reply he received was: “Can you hear the roars of the desert beasts? There you will find the zoo. He walked and walked, until at last he arrived. … and once there, he ran straight to the lion cage.” Hefer and Ben Amotz vividly describe how Melnikoff had to bribe the Egyptian official in charge in order to aquire a permit to enter the lion cage and sketch the animals.

Photographs and documents preserved in Melnikoff’s archive show that this story was in fact not a tall tale at all: Melnikoff did consult with Shimon Fritz Bodenheimer, one of the first zoologists in Mandatory Palestine, who helped him get to Egypt and to the zoo in Giza. We can assume that Bodenheimer was very familiar with this huge zoo which first opened in 1911. Although we have no record of the bribes Melnikoff was forced to hand over to the official in charge, it is reasonable to assume that this was the case. But what was amazing was that instead of the paper and pencil which, according to the story, Melnikoff took from his pocket, he pulled out a camera he had been given, which he promptly began to use to document the lions he saw there. The photographs of the lions from the Giza zoo in Melnikoff’s archive show the help he received from the local staff in holding them in poses necessary for preparation of the sculpture. It is remarkable to think that the Egyptian lion documented here was the model in whose image one of the most famous Zionist monuments was created.

 

תצלומי אריות בגן החיות בגיזה, ספטמבר 1932. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 38

תצלומי אריות בגן החיות בגיזה, ספטמבר 1932. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 38

תצלומי אריות בגן החיות בגיזה, ספטמבר 1932. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 38

תצלומי אריות בגן החיות בגיזה, ספטמבר 1932. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 38
Photographs from the zoo in Giza, September 1932. Abraham Melnikoff Archive, ARC. 4* 1956 03 38

The stone Melnikoff chose was quarried only at the end of 1930 after which he began the difficult work of sculpting. The few blurry photographs that survive among Melnikoff’s papers reveal an unknown part of the process – that of dragging the stone to the site using extremely primitive methods.

 

 עבודות ההקמה של אנדרטת תל-חי, בערך 1931. ארכיון אברהם מלניקוב, ‫ ARC. 4* 1956 03 39‬
Erecting the monument in Tel Hai, ca. 1931. Abraham Melnikoff Archive, ARC. 4* 1956 03 39

Melnikoff documented the moment captured by his camera in his memoirs: “The stone block began its final journey to the base of the monument at 11 o’clock in the morning and was in place at 5:30 in the afternoon. After two years of hard, technical work, I saw the monument’s proportions for the first time. It was very impressive, but I have to admit it was swallowed by the surrounding space.”

 

טקס גילוי האנדרטה לגיבורי תל-חי, 23 בפברואר 1932. צלם: בלתי ידוע. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 41

 

טקס גילוי האנדרטה לגיבורי תל-חי, 23 בפברואר 1932. צלם: בלתי ידוע. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 41
Unveiling of the Monument to the Heroes of Tel Hai, February 23, 1934. Photographer: unknown. Abraham Melnikoff Archive, ARC. 4* 1956 03 41

The monument was unveiled on February 23, 1934, approximately five years after the work on it had begun, and nearly fourteen years after the fall of Tel Hai. Under heavy rain, an impressive ceremony was held in which the entire leadership of the Yishuv took part. Melnikoff did not wait for the scathing reviews that soon spread, and a few days after the ceremony he left the country. The British Zionist lawyer and leader Harry Sacher invited him England to create portrait busts of his family, promising him good work conditions and a generous salary, perhaps as compensation for Melnikoff’s suffering and sacrifice during the difficult years of work at Tel Hai.

דיוקן ילדי הארי סאקר, 1922. צילום: פוטו פלסטיקה, תל-אביב. ארכיון אברהם מלניקוב ARC. 4* 1956 03 31
Portrait bust of the Sacher children. Photo: Photo Plastica, Tel Aviv. Abraham Melnikoff Archive, ARC. 4* 1956 03 31

 

This time, Melnikoff didn’t abandon his family. He second wife, Charlotte, and their young daughter Chava, soon joined him, and they eventually settled in London.

 

מלניקוב עם רעייתו שרלוטה ובתו חווה, תל-אביב, 1929. צלם בלתי ידוע. ארכיון אברהם מלניקוב, ARC. 4* 1956 03 65
Melnikoff with his wife Charlotte and daughter Chava, Tel Aviv, 1929. Photographer: unknown. Abraham Melnikoff Archive, ARC. 4* 1956 03 65

The next few years were successful ones for Melnikoff: he retreated from his daring style but won recognition from members of the British aristocracy, government, and upper class. Men and women flocked to the side of the daring Russian-born fighter who had created a sculpture of General Allenby in the middle of the desert in Palestine, was an amazing violinist, and even wrote short stories in polished English. One of the highlights of his success was sculpting a bust of British Prime Minister Winston Churchill, who was willing find time from his busy schedule to sit for the artist.

 

Avraham Melnikov with the model for the bust of Winston Churchill, ca. 1941. Avraham Melnikov Archive, ARC. 4* 1956 03 29
Abraham Melnikoff with the model for the bust of Winston Churchill, ca. 1941. Abraham Melnikoff Archive, ARC. 4* 1956 03 29

The World War II years were difficult: Melnikoff’s London studio was badly damaged in a German bombing along with many of his finished works. He was forced to leave his beloved wife (who died in 1949) and send his only child away to a boarding school.  A heart attack in 1952 caused him to consider returning to Israel, but years passed and he was unable to fulfill this dream. In the meantime, his daughter Chava returned to Israel and adjusted well to life there.

Melnikoff planned his trip to Israel for a long time, but was only able to go through with it after much cajoling from friends and family. In November 1958, a friend from London wrote to Chava Melnikoff: “[Melnikoff] hasn’t decided yet which kibbutz to join, Kfar Giladi or another one. He will have to use his money to build a studio on the kibbutz but will get housing from the kibbutz […] He seems to me very pleased with the fact that he is traveling to Israel and especially about meeting with you soon.”

When Melnikoff arrived in Israel, in the summer of 1959, he was a completely different person from the young artist who had left 25 years before. As his health worsened, his plans for new sculptures and monuments faded. A group of sculptures he had packed to bring with him arrived after many difficulties along the journey from London, and he was required to pay duty tax in order to release them from customs at the port of Haifa. On his way there, Melnikoff suffered a stroke and he died shortly after. We will leave the sad story of what became of his sculptures and artistic legacy, which have largely disappeared, for another time.

One week after his death, on September 5, 1960, Abraham Melnikoff was interred in the cemetery in Tel Hai. His final resting place, as he requested, is at the foot of the monument of the roaring lion, which was his pride.

More images of the erection of “The Roaring Lion” sculpture

If you liked this article, try these:

The Egyptian Belly Dancing Sisters with a Secret Jewish Identity

In the Shadow of Death: The Revival of the Jerusalem of Lithuania

An Enthralling Journey: The Changing Land of Israel Over Three Centuries

 

 




Immigration on Agenda as Top Figures Gather in Jerusalem

Third gathering of the Global Forum of the National Library of Israel to focus on immigration, borders and identity — in Jewish, Israeli and universal contexts

Arrival of the Exodus, 1947, Photo: Keren HaYesod, from the National Library of Israel Photograph Collections

Arrival of the Exodus, 1947, photo: Keren HaYesod, from the National Library of Israel Photograph Collections

On March 17-19, some 80 prominent figures from Israel and around the world will gather in Jerusalem for the third meeting of the Global Forum of the National Library of Israel to discuss this year’s topic, “Migration-Borders-Identity.” Conversations will address universal cultural, sociopolitical and philosophical issues, as well as their specific Jewish, Israeli and Zionist dimensions. 

Participants include Thomas Friedman, Jamaica Kincaid, Natan Sharansky, Stanley Fischer, Jack Lew, Dan Kurtzer, David Makovsky, Abby Joseph Cohen, Mark Lilla, Mustafa Aykol, Anita Shapira and other leading figures from the worlds of literature, diplomacy, journalism, academia, economics, and more.

Though libraries are generally associated with enforced utter silence, this is not the case with the National Library in Jerusalem, which serves as the collective memory of the Jewish people worldwide and Israelis of all backgrounds and faiths. 

Now in the midst of a transformative renewal, the 125-year-old institution is opening access to the cultural treasures of Israel and the Jewish world as never before – in person and online – serving as a cutting-edge global center at the forefront of knowledge dissemination and cultural creativity. The stunning new National Library campus, now under construction between the Knesset and the Israel Museum, will serve as the clearest manifestation of this renewal. 

 “Traditionally Jews studied in noisy environments, as opposed to the traditional librarian demanding complete silence. We need to find the balance between the two,” says National Library of Israel chairman David Blumberg.

The bi-annual Global Forum gathering is one way this delicate balance is found, and a central element of the National Library’s renewal. The Forum serves as a singular platform for contemporary discussions inspired by the Jewish, Israeli and universal intellectual traditions embodied by the National Library’s collections, values, and vision.

The Global Forum of the National Library of Israel, photo: Hanan Cohen, the National Library of Israel
The Global Forum of the National Library of Israel, photo: Hanan Cohen, the National Library of Israel

In this context, the current gathering will address pressing questions relating to the challenges and opportunities posed by human migration: Which factors lead immigration to strengthen cultural development as opposed to eroding it? What justifies decisions about who is permitted and who is refused to cross borders? What are the implications of migration on international world order and the political stability of countries? How have personal experiences related to migration influenced the work of prominent authors? How have the Jewish people’s wanderings influenced and shaped their fate, identities, and values throughout the generations? How do Israeli elected officials view the dilemmas of refugees and infiltrators to which they must respond?

Discussions will be made available to audiences around the world on the Global Forum website. Select materials and related original content will also be featured on the National Library blog and Facebook page. The Times of Israel is the proud media partner of this year’s gathering of the Global Forum of the National Library of Israel.

The chairman of the Global Forum is Prof. Moshe Halbertal, renowned scholar and co-author of the Israel Defense Forces code of ethics. Ninth president of the State of Israel Shimon Peres served as the Global Forum’s founding honorary chairman. 

Rare Books That Kept Prayer Alive During the Jewish Migrations of the 19th Century

These miniature prayer books were designed to be small enough to fit in the traveler’s pocket so they could be taken along for journeys across the sea.

mini

A century before the Holocaust would destroy large percentages of the Jewish communities of Europe, long before even the First World War, Jewish migration from Europe to the West was already underway. From the 1820s through the 1880s, approximately 150,000 Jews immigrated to the United States from European countries. In the 1840s, German Jews, in particular, began to leave their home country in waves in search of a better life in “The Goldene Medina” (“The Golden Country”) of America.

mini

 

Jews in Germany at that time were facing many hardships including persecution, restrictive laws and economic struggle as industrialization and modern improvements eliminated the need for several standard Jewish professions. The Jewish community was forced to take a hard look at their social status and many recognized that, if they hoped for a better future, they would need to look for it in another country.

Join our group to learn more about Jewish life in Europe:

 

These German Jews took with them their culture and their heritage on their long and arduous journey across the ocean – including the traditional prayers, chanted by the Jewish people for centuries. In fact, the National Library of Israel holds several rare payer books from this time period of Jewish migration.

mini

 

In the 1840s, the S. B. Gusdorfer and Zuerndorffer & Sommer publishing houses in Fürth, Germany, began printing new prayer books (siddurim) intended specifically for these immigrants. What made the books unique was their size, as the siddurim contained all the required prayers for every day of the year, but the books themselves were easy-to-carry miniature versions of the standard full-sized prayer books used in everyday prayer services.

mini

 

Each of these books is smaller than a fist, intended to be carried in the pocket of a traveler who was heading out on a long journey. The cover page of the siddur reads, “Prayers for the entire year, for those on a journey and those crossing the sea and for those traveling to the country of America” in Yiddish. The books contained everyday prayer services as well as prayers for Shabbat, the various festivals, the High Holidays, and of course, the wayfarer’s prayer, a supplication read by travelers embarking on a long journey.

mini

 

It seems that these miniature books were somewhat popular as the publishing houses printed multiple editions over the years. The National Library holds copies printed in 1842, 1854 and 1860. These books are considered to be very rare as many of them were either worn out from use by their owners on their journeys and in some cases they did not survive the trip at all.