Golda Meir, one of the most powerful women in Israel’s history, was the third woman in the 20th century to become a leader of a nation. Though a frequent critic of the feminist movement, Golda herself was the focus of interest and criticism due to her gender. How did she deal with it? Why did she agree to enter a synagogue in Moscow but not in Tel Aviv? And what does this have to do with the Israeli Hatmakers’ Union?
In 1600, three scholars from completely different worlds met in the “New Venice” castle outside Prague. The meeting lasted three weeks and resulted in a Hebrew astronomy book, as well as in a lesson about the unifying power of love for the sciences and the quest for knowledge