Right Before Their Fatal Mission, Jewish WWII Soldiers Took These Incredible Pictures of Egypt

A look at an incredible series of photographs taken by Hebrew soldiers in Egypt during WWII. Some of these smiling faces would not survive the war – They died during an attempt to save Jewish lives.

חיילים ארץ ישראליים במצרים

Zvi Ben Yaakov, Rafael Reiss, Haviva Reik and friends during their military service in Egypt in 1944.

When we began to look in earnest through the Bitmuna photographic collections on the National Library website, we noticed that the name Rudy Goldstein was linked to hundreds of the photos. His name was occasionally accompanied by the title “Dr.” At first glance, if we had to guess the occupation of this man, we might have supposed he had a doctorate in photography, or perhaps other credentials in the field of visual arts. At any rate, it was clear that he was a man who spent quite a bit of his free time traversing and documenting the developing Land of Israel: Here a picture of a beautiful flower in a meadow, there a photo of pioneer farmers toiling in the fields.

Since at first we only focused on the scenes he captured through his lens, we missed an important clue concerning the identity of Dr. Goldstein: On the back of each photograph he scrawled a short description of the scene he had captured – the man had the handwriting of a medical doctor.

Dr. Goldstein first met his most loyal and consistently photographed model in 1934. It was in Mandatory Palestine, a land to which he immigrated after completing his medical studies in Berlin. A year after the Nazi party rose to power in Germany, Goldstein decided that his true place was in the Land of Israel. He started practicing medicine near the northern community of Rosh Pina. There he fought to eradicate a rampant fever that killed many pioneers of the Jewish community, also known as the Yishuv. Later he moved on to practice medicine in the Jordan Valley, before eventually accepting a doctor’s position at the Haemek hospital in Afula, which had been established in 1930.

Goldstein, who left his German homeland after it linked its fate to that of the Nazi party, chose to enlist in the British army as Germany began to realize the monstrous vision of its leader. It was the onset of World War II, and the profession of medicine was in high demand. Dr. Goldstein was recruited and sent to North Africa, where he would spend most of his war years, much of that period in Egypt.

 

Alexandria, Egypt. 1942. Photo: Dr. Rudy Goldstein, the Bitmuna Collection.
Alexandria, Egypt. 1942. Photo: Dr. Rudy Goldstein, the Bitmuna Collection. Click on the pictures to enlarge.

 

The base where Rudi Goldstein served in Egypt, 1942. Photo: Dr. Rudy Goldstein, the Bitmuna Collection.
The base where Rudi Goldstein served in Egypt, 1942. Photo: Dr. Rudy Goldstein, the Bitmuna Collection.

 

4.In the military clinic of a military camp in Egypt (Dr. Rudy Goldstein with a nurse at the entrance to the clinic), 1942. The Bitmuna Collection.
In the military clinic of a military camp in Egypt (Dr. Rudy Goldstein with a nurse at the entrance to the clinic), 1942. The Bitmuna Collection.

 

The copious amount of photographs he was able to capture at the time show that the doctor managed to find quite a few opportunities to photograph his surroundings, even during the busiest of times. He also documented the many sights he saw in writing. He was able to keep up this active pace thanks to what he dubbed on the back of one of the photos: “My vehicle”.

 

"Egypt - My vehicle", 1946. Photo: Dr. Rudy Goldstein (seen driving a car in the picture), the Bitmuna Collection.
“Egypt – My vehicle”, 1946. Photo: Dr. Rudy Goldstein (seen driving a car in the picture), the Bitmuna Collection.

 

Rudy Goldstein was not the only Hebrew soldier in Egypt at the time, nor was he the only photography enthusiast among the thousands of other soldiers serving there. Another fresh recruit, who had been detained at Atlit immediately following his illegal immigration to Israel, was Rafael Reiss. He captured dozens of pictures that can also be found in the Bitmuna collections.

 

Rafael Reiss in Egypt, 1944. The Bitmuna Collection.
Rafael Reiss in Egypt, 1944. The Bitmuna Collection.

 

If the name Raphael Reiss sounds familiar, it is because he is best remembered as one of the paratroopers from the Yishuv who jumped into Nazi-occupied Europe in an attempt to save Jews from the genocide taking place there. Reiss came to Mandatory Palestine from Slovakia in 1939 after studying medicine at the University of Bratislava for several years, having never earned his degree due to the Nazi takeover of Czechoslovakia prior to his immigration. In the Land of Israel, Reiss met his future wife, Naomi, and married her. She later gave birth to their only daughter, Edna.

Reiss began his military training in Mandatory Palestine in December 1943. As part of their training, Reiss and his comrades were sent to Egypt. Reiss, like Goldstein, was able to take in much of Egypt’s landscape. Most of his photographs from this period were collected under the archival name, “Sightseeing Tours in Egypt, 1944.”

 

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Photographs from the collection "Sightseeing Tours in Egypt, 1944.” Rafael Reiss, the Bitmuna Collection.
Photographs from the collection “Sightseeing Tours in Egypt, 1944.” Rafael Reiss, the Bitmuna Collection.

 

Many other photos by Reiss were marked “Cairo Zoo”, where they were taken.

 

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Photographs from the "Cairo Zoo", 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Photographs from the “Cairo Zoo”, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

From the notes found on some of the pictures we learn that Rafael Reiss and his friends were given a short leave back home in the Land of Israel.

 

9.Rafael Reiss and friends enroute from Cairo to leave in the Land of Israel, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Rafael Reiss and friends enroute from Cairo to leave in the Land of Israel, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

In the summer of 1944, Reiss and Haim Hermesh parachuted into Yugoslavia. Since the paratroopers sent previously by the British Army and the Haganah – Hannah Szenes, Yoel Palgi and Peretz Goldstein – were captured by the Nazis in Hungary, the British ordered Reiss and Hermesh to enter Hungary through Slovakia, and there to join up with Haviva Reik and Zvi Ben Yaakov, who feature in many of Reiss’ Egyptian photos.

 

Haviva Reik in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Haviva Reik in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

Haviva Reik and Rafael Reiss in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Haviva Reik and Rafael Reiss in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

Rafael Reiss and Zvi Ben-Yaakov in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Rafael Reiss and Zvi Ben Yaakov in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

Haviva Reik and Zvi Ben Yaakov in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Haviva Reik and Zvi Ben Yaakov in Egypt, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

Haviva Reik and Zvi Ben Yaakov at the Cairo Zoo, 1944. Photo: Rafael Reiss, the Bitmuna Collection.
Haviva Reik and Zvi Ben Yaakov at the Cairo Zoo, 1944. Photo: Rafael Reiss, the Bitmuna Collection.

 

One of the most amazing photographs of the two collections was taken at the synagogue in Alexandria on the day of the Allied victory over Nazi Germany on May 8, 1945. The photograph was taken by Dr. Rudy Goldstein. Rafael Reiss, Zvi Ben Yaakov and Haviva Reik did not get to see that long-awaited day. They were captured and executed in Slovakia in November 1944. The three were then buried in an unmarked mass grave.

 

At the synagogue in Alexandria on VE Day, May 8, 1945. Photograph: Rudy Goldstein, the Bitmuna Collection.
At the synagogue in Alexandria on VE Day, May 8, 1945. Photograph: Rudy Goldstein, the Bitmuna Collection.

 

Soldiers from the Land of Israel in Egypt. From left to right: Top row: Rafael Reiss, Dov Harari, Baruch Kamin. Middle: Shurika Braverman, Shaike Dan (?), Haviva Reik. Bottom row: Liuba Gukovski (possibly Yehuda Achisar), Uriel Kaner, Rico Luffy (?). 1944, the Bitmuna Collection.
Soldiers from the Land of Israel in Egypt. From left to right: Top row: Rafael Reiss, Dov Harari, Baruch Kamin. Middle: Shurika Braverman, Shaike Dan (?), Haviva Reik. Bottom row: Liuba Gukovski (possibly Yehuda Achisar), Uriel Kaner, Rico Luffy (?). 1944, the Bitmuna Collection.

 

 

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Before and After the Holocaust: The Life of a Jewish Doctor in Niš

Rare documents shed light on the life of Isak Albahari, who served as a military doctor during the war that claimed the lives of his wife and children.

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Image of the Niš tram. From the City of Niš.

Isak Albahari was born on Jun 19th, 1904 in a small town called Smederevo, to loving parents, Danilo and Eliza Nee Levi. Isak graduated from Medical school in Zagreb in 1931 and, after finishing his residency at the General State Hospital in Belgrade, he married Berta Pinto. In 1935, their first son, Danilo, was born and one year later Isak Albahari was moved with his family to Niš, the third largest city in Serbia, to open his medical practice. It was there that their second son, Benjamin, was born 1938.

The Jewish population in Niš at the time included 350 citizens with permanent residence, 51 with temporary residence and 155 immigrants for a total of 556 Jews.

Personal data of Doctor Isak Albahari in the Medical Chambers Register
The personal data of Doctor Isak Albahari in the Medical Chambers Registry. Image courtesy of the Historical Archives of Belgrade.

With the start of World War II, life changed drastically for the Albahari family and for the entire Jewish population of Niš. The first Nazi concentration camp in the occupied Kingdom of Yugoslavia was set up in Niš. Most of the Jews in the city were killed in that camp or were transported to the Sajmište concentration camp that was intended specifically for Jewish women, children and old men.

In 1941, Isak was drafted into Yugoslav army as a military doctor and after Yugoslavia surrendered to the Axis forces, he was sent to a military camp in Germany. In early 1945 he returned to Belgrade to find that his wife and two sons had been killed in the Sajmište concentration camp in 1942. He appears in the records as having reported their deaths to the authorities.

ID residency card
Citizenship card indicating permanent residence for Isak Albahari. Image courtesy of the Historical Archives of Belgrade.

During his time in Belgrade after the war, Isak met a woman who shared a similar life story. Mara was from Zagreb, Croatia and had been married to an Ashkenazi Jew who was killed by the Nazis at the start of the war. She managed to survive along with her two sons by hiding in different Serbian villages for four years. With the conclusion of the war, she traveled to Belgrade together with her sons to start a new life. Unfortunately, along the way, both of her sons were killed in a train accident. It was soon after this horrible tragedy that she met Isak Albahari and began her healing process.

Dr Isak Albahari signed a form with details on the death of his son Benjamin Albahari, 3 ½ years old, killed in Sajmiste concen
The form signed by Dr. Isak Albahari with details on the death of his son Benjamin Albahari who was just 3 and a half years old when he was killed in the Sajmiste concentration camp.

In October 1945 they moved together to Peć, a small town in the South of Serbia, where Isak resumed his medical practice and together they started a family. They had two children, a son, and a daughter. Their son, David Albahari, was born in 1948 and grew up to become one of the best and most renowned Serbian writers alive today.

Doctor Isak Albahari died in 1981. He was buried in Sephardic cemetery in Belgrade.


The Newspaper That Put the Jews of Egypt on the World Stage

The story of the newspaper that was not afraid to take on anyone: "Let us destroy to rebuild - we are all suffocating in the dark atmosphere of a community dominated by greedy money-grubbers."

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Celebrations of the fall of the Nazi regime in a synagogue in Alexandria, Egypt. Photo: Rudi Goldstein, the Bitmuna Collection

British control of Egypt, which began in 1882, is considered the golden age of Egypt for many reasons. Technological advances and modern modes of thought began to penetrate into the country. Another trend introduced in the wake of British control was an influx of immigrants, specifically Jews, to the country.

The end of the First World War brought about a golden age of Egyptian journalism as well, and saw the proliferation of the Jewish Egyptian press. Jews produced more periodicals than any other minority in Egypt. There were ninety periodicals overall, two-thirds of which targeted Jewish audiences. Most of these were written in French but others appeared in Judeo-Arabic, Yiddish and Ladino. A third of the Jewish-owned periodicals were marketed to the general Egyptian public.

Browse issues of the newspaper on the Historical Jewish Press website

One of the most important Jewish newspapers in Egypt was L’Aurore (The Dawn). Its owner and first editor was Lucien Sciuto (Thessaloniki, 1886 – Alexandria, 1947), a writer and educator, who originally founded the paper in Constantinople, Turkey. Conflicts with leaders of the local Jewish community led to its closure, and, in 1919, Sciuto immigrated to Egypt. L’Aurore was published in Cairo from 1924 to 1941.

The weekly newspaper, characterized by its Zionist and Jewish affiliation, covered many areas of interest – Religious affairs, local Jewish community leaders, relations with world Jewry including the Jewish community of Mandatory Palestine and relations with the Egyptian regime. In addition, the paper published translated articles from newspapers in Mandatory Palestine and starting in 1938, it even included a page written in Italian.

L’Aurore was considered a critical and provocative newspaper. It was not afraid of criticize the heads of the local Rabbinate and Jewish community in Egypt. It was also the first Jewish Egyptian newspaper to send reporters into the field, rely on sources and carry out investigative journalism to expose the reader to deficiencies in the local Jewish leadership.

Several months after publication began in Egypt, the newspaper printed a bold claim:

“Community leadership should be managed by people who can give more of their time than their money. What is the point of a president who does not fulfill his duties and is absent for long periods of time? Before we decide on the identity of the president, we must ensure that the community council is composed of people who are active, respected and involved in the community, who will immediately dedicate themselves to the necessary reforms in the administrative apparatus, which is not functioning. “

(L’Aurore, Edition 14, May 23rd, 1924, page 2)

 

L’Aurore, Edition 14, May 23rd, 1924. For the full newspaper, click on the image.
L’Aurore, Edition 14, May 23rd, 1924. For the full newspaper, click on the image.

Sciuto began to vigorously advocate for the revival and national renewal of the Jewish public and the protection of its rights. Later that year he wrote the following in one of his headlines:

Let us destroy to rebuild – we are all suffocating in the dark atmosphere of a community dominated by greedy money-grubbers. Join us and we shall take control of this fortress and, stone by stone, destroy it to build a Jewish house with its windows wide open to progress.”

(L’Aurore, Edition 22, July 18th, 1924, page 1)

 

L’Aurore, Edition 22, July 18<sup>th</sup>, 1924. For the full newspaper, click on the image.
L’Aurore, Edition 22, July 18th, 1924. For the full newspaper, click on the image.

 

Sciuto frequently attacked the leaders of the Jewish community and drew fire from the community establishment, which boycotted the newspaper and attempted to characterize Sciuto as a “trouble-maker.”

In 1931, Sciuto decided to resign from his management position and pass it on to a more moderate and financially stable executive. He appointed Jacques Maleh, a well-educated, Cairo-born banker as editor. Maleh breathed new life into the periodical by improving its financial management and rehabilitating its public image. He managed to establish a proper relationship with the leaders of the Jewish community and enlisted the help of senior members of the B’nai B’rith organization.

With Hitler’s ascension to power in January 1933 and the beginning of Jewish persecution in Germany, Egyptian Jews mounted a public campaign against German anti-Semitism. They established an umbrella organization, “The League for the Struggle against Anti-Semitism”, led by another Turkish transplant to Egypt, Leon Castro (Izmir, 1883 – Cairo, 1948). Castro, a lawyer, journalist and public figure who was one of the heads of the Zionist Federation in Cairo, acquired part ownership of L’Aurore. He also took part in its editing and turned the newspaper into a mouthpiece for “The League”.

In an open letter to the Acting Prime Minister of Egypt, the newspaper declared:

“Hitlerism in Egypt: This revelation should serve as a warning that if the Jews of the world do not mobilize all their resources to suppress anti-Semitism while it is in this early, hostile stage, it will spread like an epidemic”

(L’Aurore, Edition 50, February 16th 1933, page 1)

 

L’Aurore, Edition 50, February 16<sup>th</sup>, 1933. For the full newspaper, click on the image.
L’Aurore, Edition 50, February 16th, 1933. For the full newspaper, click on the image.

The propaganda effort organized by the Egyptian Jews, combined with their absolute boycott of all German products, sparked a reaction: The Germans threatened to impose a counter-boycott on the import of Egyptian cotton. Nationalist groups in Egypt warned the Jews that if they continued to boycott Germany and its products, Egypt would begin to assist the Arabs of Palestine in their struggle against the Jewish community there.

Despite the obstacles and crises, L’Aurore managed to survive for many years. However, the economic fallout from the Second World War sealed the fate of the weekly periodical and led to its closure in 1941.

In December 2018, issues of the newspaper were uploaded to the Historical Jewish Press website, which is managed and maintained by the National Library and Tel Aviv University, with assistance from the Union des Juifs d’Égypte en Israel Association, des Juifs d’Égypte en Grande-Bretagne, ASPCJE en France

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Bibliographical Sources

  1. L’Aurore, 1924-1941
  2. Hagar, Hillel / “Israel” in Cairo: A Zionist Newspaper in National Egypt 1920-1939, Tel Aviv: The Chaim Weizmann Institute for the Study of Zionism and Israel, Tel Aviv University, Am Oved Publishers.
  3. Egypt, Editor: Nahem, Ilan. From the series “Jewish Communities in the East in the Nineteenth and Twentieth Centuries”, Jerusalem: Ben-Zvi Institute for the Study of Jewish Communities in the East, 5768.
  4. Kimche, Ruth / Zionism in the Shadow of the Pyramids: The Zionist Movement in Egypt 1918-1948, Am Oved Publishers, 2008.