The Greatest Fundraising Campaign in Jewish History

Eight hundred affluent men were invited to a lavish banquet. However, something was missing at that dinner that made them open their wallets.

Gil Weissblei | 09.01.18

The archivist tasked with deciphering an unlabeled photograph faces a difficult challenge. It takes ingenuity to figure out an event captured in a photograph, where and when it was taken, when there is no written information to go on. This photograph, which I came across in the collections of the National Library, is one such case: a large silver print photograph documenting some important event that apparently took place in the United States.

What is this strange gathering where so many men are seated around empty tables decorated only with slender lit candles? Who are these gents in suits and ties staring somewhat dourly into the camera? The only information at my disposal was the name of the photographer and the city, “Kaufman & Fabry Co., Chicago,” visible in the photograph’s lower right corner, and underneath it, a six digit number separated by a hyphen: 21-6591. Since I am familiar with the numbering system photographers once used to write on their negatives, I had the idea that the first two numbers may stand for the year – 1921 – and the other four digits, the running number of the negatives for that year. I set off on my quest armed with the basic information of the name of the photographer, the year (which was still only a guess), the name of the city, and also the name of the person who had donated the photograph to the library.

The puzzle was solved after consulting Irving Cutler’s fascinating book The Jews of Chicago: From Shtetl to Suburb, in which the complete story was laid out, and gave the photograph even greater significance. According to Cutler, relief committees in Chicago to help the Jews in Russia had been fundraising for the better part of a decade. Starting from the middle of the First World War, they had succeeding in raising millions of dollars for Jewish communities in Eastern Europe who were suffering from persecution, pogroms and wars. Chicago’s wealthy Jews were deeply affected by slogans like “Save our dying brothers!” and contributed generously. However, for Jacob Loeb, one of the Chicago community’s Jewish leaders, this was not enough. He wanted to hold an extraordinary fund-raiser that would collect a sizeable sum all at once. Loeb decided to actually implement one of those slogans that had so moved Chicago’s wealthy: “Suppose you were starving!”

Loeb organized a gala dinner to which the crème de la crème of Illinois Jewish society, including Chicago’s greatest industrialists and businessmen, were invited. On the evening of December 7, 1921, eight hundred men dressed in their Sunday best, gathered at the luxurious Drake Hotel in Chicago for what they were certain would be an exclusive social event at the center of which would be a lavish banquet. However, the guests were in for a surprise. As the last of them entered the hotel ballroom, the doors were locked. Jacob Loeb stepped up to the podium and began speaking: “For so many to dine in this place would mean an expenditure of thirty-five hundred dollars, which would be unwarrantable extravagance and in the face of starving Europe, a wasteful crime. Thirty-five hundred dollars will help to feed the hungry, clothe the naked and heal the sick. What right have we to spend on ourselves funds which have been collected for them? So that this money might be saved for them, you are brought here to this foodless banquet.”

In the midst of Loeb’s admonishment, the astonished guests noticed that the tables, with the exception of the long slender candles that illuminated the strange event in which they now found themselves, were indeed bare. Their bewilderment was captured by the flash of Kaufman and Fabry’s camera, and recorded in the photograph commemorating this unique event.

The evening Loeb organized turned out to be a great success. Checkbooks were opened and fat were sums recorded for the Relief of Jewish War Sufferers Fund. That night the wealthy businessman Julius Rosenwald exceeded all others with a donation of one million dollars. This was an unprecedented sum, even for a philanthropist like Rosenwald, who later went on to establish the renowned Museum of Science and Industry in Chicago.

Word of the huge donation reached US President Woodrow Wilson. Well aware of the attempts of American Jewry to help its brethren in Eastern Europe, the president immediately sent a telegram to Rosenwald thanking him for his generosity and for serving the American values of democracy and humanism.

The liberality of Illinois’s Jews would help numerous humanitarian and Zionist causes over the decades. However, it would appear that the success of the fundraising at the foodless banquet at the Drake Hotel, was never duplicated.

“Tropical Zion” Revealed

A rare photo album reveals how refugees from Nazi Germany made the Caribbean wilderness bloom.

Chen Malul | 27.12.17

Even Hitler was shocked by the lighting speed of the Anschluss, the annexation of Austria by Nazi Germany in March 1938. The exultant hordes who welcomed Adolf Hitler concealed a terrible truth: opponents of the Nazi regime, left-wingers, and above all – Austrian Jews – began to feel the iron rod of the Nazi tyranny as soon as the occupying forces entered. Thousands of Jews knocked on the doors of the American Embassy in Vienna in an attempt to receive exit visas from the country which had suddenly been annexed to the Third Reich.

11 days after the Anschluss, Franklin Delano Roosevelt, president of the U.S.A., proposed the establishment of a special refugee committee to aid immigration of refugees from Germany and Austria. The President appeared to be interested in a rapid and full solution to the problem of refugees from the expanding Third Reich, but Roosevelt quickly clarified that no country – including the U.S. – can be expected to radically change its immigration policy. This reserved tone cast a cloud of gloom over the committee meetings from the outset until the wording of the final conclusions.

Discussions in the Evian Committee, July 1938. Source: Encyclopedia of America’s Response to the Holocaust

For nine days, from July 9th – 15^th of 1938, representatives of 32 countries convened in the Royal Hotel in the city of Evian on the banks of the Genève Lake in France. The representatives raised various claims against raising the quota of entrance visas for refugees: America kept its word and refused to increase the existing immigration quotas (which amounted to 27,370 refugees from Germany and Austria per year), but promised to utilize them fully – something it had not done in previous years. The representatives of the United Kingdom vehemently refused to discuss the possibility of settling the refugees in the Land of Israel. France raised a similar argument, and added that its financial condition does not allow for the absorption of more refugees.

Belgium agreed with the general tone and also refused to raise the immigration quotas. The Netherlands offered to accept additional refugees, but added the draconian condition: The Netherlands would serve as a transit port for the refugees on their way to a final destination. The Australian representative surpassed all other members of the committee with his claim that “As we have no real racial problem, we are not desirous of importing one”.

Will the Evian Committee lead us to freedom? A cartoon published before the beginning of the Evian Conference’s debates on July 3, 1938

The only country that agreed to take in a significant number of refugees was the Dominican Republic. The representative of the Republic, one of the Conference’s final speakers, promised that his country would allot expansive plots of land for agricultural settlement of European refugees. The tiny country kept its word. And so, two years later, the settlement known as the “Sosúa Settlement” came into being.

The Central Archives for the History of the Jewish People has a collection which documents the Jewish settlement there, which also includes a photo album depicting the life of the Jewish community in Sosúa from May 1940 – when the first Jewish refugees from Europe began to arrive – until July 1947. The only texts in the album are the words added to the various photographs, but when looking through the album one can have no doubt of its importance.

The Sosúa Settlement Album

The city of “Sosúa”, a word which means worm in the language of the island’s original residents, received its name from the nearby Sosúa River. Prior to the arrival of the Jewish refugees to the region and Sosúa’s growth into a city, Sosúa was a tiny village – it was originally the dwelling places of the workers of the banana plantations, and after the plantations were abandoned – the village was used by the island’s wealthy residents as a summer vacation destination.

A stamp issued by the government of the Dominican Republic marking the 42nd birthday of then President Rafael Trujillo

When the Second World War broke out, the dictatorial President of the Dominican Republic, Rafael Trujillo, transferred the lands in the Sosúa region to the management of James Rosenberg, one of the heads of the “Dominican Republic Settlement Association”.

James Rosenberg, initiator of the Sosúa Settlement

Signing the contract with the Dominican Republic

The first quota the Dominican Republic issued for refugees amounted to five thousand visas. Only 757 Jews managed to take advantage of them. The first settlers arrived on May 7, 1940, from countries bordering on Germany.

Even though the album is a publicity album published by the settling company, the photographs in the album are consistent with what we know about the development of the new community. Many of the refugees understood the need to abandon their previous occupations as doctors, attorneys and other kinds of free professions, and quickly adopted agriculture and farming. Each immigrant received 80 acres of land, together with a mule, horse and ten cows. A cooperative named Productos Sosúa was established in order to market the agricultural produce, milk and meat the settlers produced.

The children receive classes on agriculture

The album depicts extensive construction of infrastructures: establishment of buildings, paving roads and dedicated cultivation of the agricultural crops

Though the refugees left the professions they had worked in in Europe behind, they did bring with them the Jewish traditions and culture and adapted them to their new home; they established kindergartens and schools in which the young boys and girls learned Spanish, studied agriculture and celebrated Jewish festivals.

Synagogues and a Jewish cemetery were also established in the city, as well as reading rooms and a general store in the European model.

After the Second World War, several thousand Jewish refugees from Europe and Shanghai came to Sosúa. These immigrants are also represented in the album.

New settlers from Shanghai arrive in Sosúa

Most of the members of the community immigrated to America during the 1950’s and 60’s – settling primarily in New York and Miami. It is estimated that the number of Jews currently living in Sosúa range between twenty and a hundred Jews. The current mayor of the city is Ilana Neuman, a descendant of Jewish refugees who came to Sosúa during the Second World War.

The Jewish Soldiers of the Kaiser’s Army

12,000 Jews were killed in action serving the German Army in the First World War, but Jewish loyalty to Germany was always doubted and questioned.

Daniel Lipson | 18.12.17

מלחמת העולם הראשונה

Jewish soldiers in the German Army celebrate Hanukkah on the Eastern Front, 1916. Photo: Jewish Museum Frankfurt, S. Ajnwojner Collection

Many countries and nations found themselves fighting against each other during the First World War. Spread throughout these countries and nations were the Jews, citizens of their particular locales; they participated in combat and could be found fighting in the various armies throughout the Great War. Jews have always been minorities in their various countries of origin, yet their percentage in the nation’s armies was always higher than their percentage in the general population. In the same token, their efforts in the war were also greater.

German Jewish Soldiers in a Catholic Church in Northern France, Yom Kippur, 1914

Due to the fact that historically the Jewish people were a nation among many, Jews often found themselves in the absurd and tragic situation of fighting each other on opposite sides of the fence. A Jewish soldier would be standing in front of the opposing force, not knowing that a Jewish brother would be an enemy as well. Legends surrounding the meeting of fellow Jews on the battlefield emerged.

Jewish Soldiers in the German Army Radio Unit, 1915

In hand-to-hand combat, Jews were known to cry the “Shema”, which notified an enemy combatant who also happened to be Jewish that their enemy was a brother, and so he would avoid a killing blow. When killing could not be avoided, the utterance of the “Shema” more than once made sure that Jewish enemy soldiers found comfort in each other in death.

A prayer Siddur for Jewish soldiers, Berlin, 1914

The First World War was not the first armed conflict in which Jews fought beside their gentile compatriots, while their enemies included fellow Jews. In the century that preceded the First World War, Jews fought in the armies of kingdoms and Empires from all over Europe. In the New World, Jews could be found fighting for the North and the South during the American Civil War.

German Jewish Soldiers during a Yom Kippur prayer in Brussels, 1915

The Jews of Germany were quick to enlist in the army of the Kaiser, just as their French and English brothers enlisted in their armies. Almost 20% of German Jewry enlisted. Due to the tension between the anti-Semitic and the more liberal attitudes that German society held towards the Jewish people, many German Jews saw the First World War as an opportunity to prove their love and loyalty to their German homeland.

But very quickly anti-Semitic rumors spread about the Jews’ lack of patriotism and their low enlistment numbers. In October 1916, the German Military High Command announced a Judenzählung, “A Jewish Count”, to find out and report if the claims were true. The results of the report were never published and rumors continued unabated. It was in this atmosphere that Otto Armin (whose real name was Alfred Roth) published the so-called report and its results, claiming it proved that Jews avoided enlistment.

Anti-Semitic poster: The Jewish soldier “the last to charge, the first to head home.”

But the anti-Semitic language of the publication reveals Otto Armin’s slanderous intent.

The cover of Otto Armin’s anti-Semitic book “The Jews in the Army”, published in 1919

Jews did not remain silent in light of this libel, and Dr. Jacob Segall published a book loaded with facts and figures regarding the Jewish soldiers of the German Army, going into great detail regarding their feats during the war.

The cover of Dr. Jacob Segall’s book “The German Jews as Soldiers in the War of 1914-1918, a Statistical Analysis.” Published in 1922

Some 100,000 Jews served in the German Army throughout the First World War. 12,000 were killed in action, and no less than 35,000 received medals and accolades.

A German poster in memory of the 12,000 Jewish soldiers that were killed in action

Despite all that, the rumors and doubt regarding the German Jewish contribution to the War effort never really died down and was an essential part of Nazi propaganda, years before the Nazis took over Germany.

1695: What Is Missing from the Young German’s Medical Diploma?

It is unusually beautiful, but a small detail is missing from the diploma Capilius son of Yosef Piktor received.

Chen Malul | 18.12.17

History of Science מרגש סודות כתבי היד העבריים

In 1695, Capilius son of Yosef Piktor completed his medical and philosophy studies (which was a general name for sciences at the time) in the Padua University in Italy. In December of that year he was awarded a certificate attesting to completion of his studies – a magnificent diploma formed like a booklet and comprised of three sheets of parchment illustrated and decorated with many colors and figures.

Apart from an illustration of Piktor’s birthplace (Bingen in Germany), the diploma is missing an important detail related to its recipient’s identity – the new doctor’s Jewish status. Even the name the doctor is mentioned by is simply a Christian-Latin name given to him – apparently in order to register for studies. His true name was Yaacov Mahler.

A portrait of the newly-certified doctor Yaacov son of Yosef Mahler

What was the reason behind this peculiar omission?

Testimonies from the fourth century CE onward reveal an interesting fact about Italian history: the presence of Jewish doctors. Specific Popes periodically forbid Jews from being accepted to study medicine in Italy, or prevented the Jewish doctors from treating Christian patients, but the presence of medically-educated Jews on the Italian Peninsula, or of Jews from various European communities (such as Mahler) who studied medicine in Italian universities, was a permanent fixture. The medical profession – every stereotypical Jewish mother’s dream – was one of the only professions available to Italian Jewry, despite requiring long years of education and training.

The dignified diploma Yaacov Mahler received reveals something about the ambivalence and perhaps even discomfort of the Christian majority when dealing with the existence of Jewish doctors in Italy: young Jews were permitted to study medicine and to work in it in their communities, but for as long as they studied in a Christian university – they must adopt a suitable Christian name and discard any external signs of their Judaism.