Over the last two weeks of war, IDF soldiers have been defending Israel with the utmost courage and heroism. But while many troops fight to protect Israel directly from the battlefield, most soldiers actually serve the State of Israel in a plethora of other integral ways: within the IDF, an entire world exists beyond the front lines…
IDF soldiers at corporal military school, 1976, IPPA Staff photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel
For nearly two weeks now, Israel has been in turmoil. The horrors of these past few days have been unimaginable, and for so many people in Israel these weeks have truly been lifechanging in the most awful of ways.
But Israel is a country of strength and resilience, and never has this been more exemplified than in the heroic and outstanding displays of courage demonstrated by our troops.
It is not only active-duty soldiers who are fighting for the safety of our country, but also many reservists who have been called to protect Israel and her people.
While the IDF is no doubt part of the life of every Israeli, during both peacetime and war, it is times like this when we can fully appreciate their phenomenal force. It is fair to say that Israel simply would not and could not exist without the brave soldiers of the IDF.
Their courage, sacrifice and heroism have shone through during this time of distress.
But if we cast our minds back, really not so long ago, life for most of our troops was quite different. While many IDF soldiers do constantly serve in the field and engage in combat on a regular basis, most of our troops serve the State of Israel in other ways.
While it is easy, especially now, to think of soldiers crouching in fields painted in camouflage while fighting for their land and people, the IDF actually does so much more than this. Perhaps that is why Israel’s army is so strong and enduring.
Within the IDF, an entire world exists, comprising almost as many types of jobs as the regular workforce outside of the army!
For example, the IDF employs teams of army accountants, lawyers, social media managers, animal trainers, and cooks in order to aid the bureaucracy of the army, the public image of the troops, and the day-to-day services of the soldiers.
There’s even an education unit within the IDF! Despite being one of the only armed forces in the world to have such an extensive education sector pro rata, the Israeli forces continue to invest in their internal education services. The reasons for this are manifold.
Firstly, it is integral for all Israeli soldiers to understand exactly what they are fighting for and why their efforts are so essential. Without good knowledge of Israel’s geopolitics and history, these goals would, arguably, not be possible. Thus, the theory is that each soldier needs an educational training alongside their physical training.
But this education is also directed outwards. For example, youngsters from around the world can learn from IDF soldiers, on seminars and courses provided by the army. When these young people return to their home countries, they are more accurately able to represent Israel, which is really an invaluable skill in a polarized and sometimes uninformed world.
A source of pride for the IDF, therefore, is the fact that the Israeli army actually has one of the highest rates of foreign-born soldiers – immigrants (olim) from all over the globe who choose to fight alongside their brethren. Each of these enlistees is entitled to a course of ulpan, a Hebrew language school, as part of their army service, also conducted by the IDF’s education corps, before they join their Israeli peers in the fight to protect Israel.
Some sectors of the army are seemingly more commonplace. Doctors and medics, for example, are a vital necessity in any army. In Israel, the IDF actually funds the university degrees of many medical professions who wish to work for the defense forces after their graduate studies.
Similarly, the degrees of many engineers and technologists are paid for by the IDF, provided that these skilled workers spend some time putting their knowledge to use on army bases once they have completed their degrees. Often times, these post-graduate soldiers work during the day time and return home each evening, quite like a regular job, despite being technically enlisted for duty.
Computer engineering, software development, and various research and development jobs abound in the army, with many of these soldiers serving in the IDF’s extensive intelligence units.
But contributing to the Israeli army can come in even more varied ways than these. For qualifying individuals, the IDF has some of the most highly trained and erudite diplomacy and foreign affairs units of any army in the world. For a small country who values the allyship of various oversees nations, it is important for the defense forces to cooperate with government officials, foreign ministries and even other armies across the world.
In addition to this, the IDF also makes their name known globally through their extensive volunteer efforts both at home and abroad. When natural disasters strike internationally, Israeli troops are often amongst the first to arrive on the front lines to offer aid and assistance in countries near and far. As some of our international friends support us through our difficult times, so too do we support them when hardships arise.
Truthfully, there is no end to the phenomenal work carried out by the IDF both during these trying times and also during periods of calm. While many armies demonstrate great military prowess, it takes a very special country to decide that valuable resources and time should also be spent on ensuring that their forces are contributing to the wider society around them.
We often praise the soldiers who engage in active combat, and for good reason. But it’s important to also remember that each one is backed up by an entire system, a world of its own, that exists within the structures of the IDF.
During these difficult days, our hearts are with all of the Israeli troops. We wish them strength and success, and owe them unlimited appreciation for their tireless service in protecting our people and our land.
We pray for a swift end to this dark period, and a return to normal life as soon as possible.
Refugees of the Yom Kippur War: The Evacuees of Mevo Hama
The women and children of Kibbutz Mevo Hama in the southern Golan Heights were evacuated with the start of the Yom Kippur War. They didn’t know the true drama was yet to come: A surprising accident en route to safety was just the first of many challenges the kibbutz members had to deal with in the nerve-wracking months before the cease-fire agreements.
The bus driven by Chaim Avni during the Yom Kippur War. Photo: Chaim Avni
On Thursday, October 5, 1973, Chaim “Chaimke” Avni, a member of the Egged transportation cooperative and Kibbutz Mevo Hama, drove bus 018 from Tiberias to the kibbutz located in the southern Golan Heights. Before setting out, around two-thirty in the afternoon, the traffic controller approached him and told him that war would break out the next day, asking him to be at the ready with his bus. The kibbutz itself also started to organize.
This is where the story of Mevo Hama’s Yom Kippur War refugees begins. The evacuation of the kibbutz was ultimately only carried out after the outbreak of hostilities, when one could already see the enormous cloud of dust kicked up by the Syrian tanks and the bombardment of the area the next day. Noga Regev was just seven years old then, but she remembers that Saturday clearly: “We all gathered together, all the children of the kibbutz, around the secretariat building. There was an enormous ruckus there. Many walky-talkies in the background, noise, and chaos. In retrospect, I know that there was a debate whether to evacuate or not, because they promised us we wouldn’t be coming down from the [Golan] heights until Defense Minister Moshe Dayan himself called to tell us to do so. And he didn’t call, obviously. The adults refused to evacuate, but at two in the afternoon, they understood there was no choice. We had to.”
Regev had three brothers: a five-year-old and twin two-year-olds. She remembers that the kibbutz’s loudspeaker system asked the members to go gather their things ahead of evacuation: “I remember that we ran to the children’s homes, and we gathered a few things in a plastic bag and ran to the bus. A pretty short time before this, an exercise was held drilling the evacuation of the whole Golan Heights and we participated. So we knew what to do – we all ran to the buses and the men who stayed outside waved us goodbye. And then the scariest experience I had in the war began.”
At the time, there were only some 1,500-2,000 people living on the Golan Heights, spread among a number of isolated communities. During the War of Attrition, there was constant tension in the area marked by shooting incidents, terrorist infiltrations, and the laying of roadside bombs.
The evacuation was delayed and the dithering of the residents, who didn’t want to leave their homes until they received direct instructions from the Defense Minister, meant they couldn’t take the usual road to the kibbutzim in the Galilee where the evacuees were supposed to be taken. Regev remembers those moments well, even though she didn’t completely understand what was happening. At the same time, Chaimke the driver wondered which road to take. He was ultimately forced to make a far from ideal choice and take the evacuees along a narrow, winding road rather than the main route. One of the vehicle’s wheels quickly came off and the bus was about to fall into the abyss, along with all its passengers. “I remember the cries of the mothers. We all left the bus and pushed. This was a shared effort taken on by people who were experiencing a difficult moment of sheer terror. To this day, I still have unpleasant thoughts when I pass by that road. There was a feeling that the bus would fall off the cliff at any moment,” says Regev.
In an excited voice, Regev describes how the mothers and children succeeded in helping get the bus back on the road. The ride continued and the bus evacuated them to three kibbutzim – Ein Harod, Afikim, and Dovrat. Regev, her mother, and her brothers were evacuated to Dovrat. “They decided on this distribution because we have family there. This was a pre-arranged plan organized by the kibbutz movement. We arrived in Dovrat and were given a moving reception. They immediately arranged a place for us to sleep. I didn’t really understand what I was doing, but I remember that the residents were pleasant and warm towards us.” Regev’s mother was nevertheless worried and restless: “I remember my mother being very scared and saying there wasn’t enough food for those left in the kibbutz. This greatly worried her.”
Fortunately, none of the settlements in the area were damaged during the fighting. 48 hours later, after the situation was stabilized in the Golan sector, it was decided to allow the men to return to their homes. Towards the end of the war, all the residents of the kibbutz returned. Chaimke, the bus driver, remembers the happy and accident-free trip bringing the Mevo Hama refugees back to their homes, including his own wife and children.
But the members of Kibbutz Mevo Hama couldn’t enjoy going back to their old routine. Because of the security situation after the fighting, they found themselves closed down and cut off: “It was half a year of detachment where we were isolated in lockdown,” Regev recalls. “No-one came in and no-one left the kibbutz. We were closed. I couldn’t even go to school. In the children’s home we had an amazing kindergarten teacher named Michal and she took care of us. Thanks to her, we learned all the material on the kibbutz without leaving it. We didn’t leave the kibbutz, we couldn’t get off the heights, but life in the kibbutz itself went on as usual. I remember that one family forgot their daughter’s pacifier when they visited Kibbutz Afikim before, and an army tank went out to get it back.” During this time, Regev’s father was also called up to serve, and her mother dealt with four children, two of them three-year-old twins, alone. “My mother went back to manage her affairs at the kibbutz. We were cared for by the caretakers and at night we all slept in the same shelter.”
During the ongoing lockdown, the adults tried to create as calm and happy an atmosphere as they could by normalizing the situation in various original ways. “A father of a friend was seriously wounded in the war and he returned with casts on both legs,” Regev said. “They brought us dolls and we practiced putting them in a cast. We were given a sort of crash-course using the dolls. They taught us how to deal with people suffering with disability, and they helped my friend learn how to receive her father.”
Regev remembers the kibbutz bomb shelter as a happy place, and she still recalls the songs she learned: “The adults did everything to make us happy. They succeeded.” The commitment, quick organization, support, and even the maintenance of routine and optimism, all had a major impact. Regev claims that in those days, it was an internal kibbutz alternative to a non-functioning state system. She doesn’t even remember the lockdown as a trauma or even as imprisonment, but as a new experience that included sleeping together with her mother and father in the shelter, everyone together.
“It was simply a shared task,” Regev summarized. “It may be hard today to understand but we had no choice then but to charge ahead. Even when a wheel falls off, even when you need to push back a bus from teetering off a cliff, leave home, or spend long months in lockdown on the kibbutz. We didn’t know where we were heading. We certainly didn’t know the scope of the damage. If we heard or saw explosions somewhere, we accepted it as part of the situation because that’s all we knew. It’s hard to contain all this mess, but our parents, who created a haven and safe space for us within the chaos, kept us together and functioning. They deserve all the credit for that.”
Life on the Border
For the community of Nahal Oz on the Israel-Gaza border, the events of the past few days have had a shocking, shattering effect. For decades, life in this region was often calm, restful and full of the wonders of nature, despite the ever-present dangers. The people of the border region are strong and resilient, and will prevail through this challenging time, as they have done so many times before.
Working the fields in Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel
For decades, the Israel-Gaza border has been something of a paradox.
The events of the past few days have had a shocking, shattering effect. Until recently, however, when you walked through the many small Israeli communities that populate this region, you couldn’t help but wonder at the idyllic, peaceful atmosphere that often prevails in a part of the world that is also known to be so volatile.
For Israelis who live in the kibbutz of Nahal Oz, life has the ability to be calm, restful and full of the wonders of nature. Like many kibbutzim, Nahal Oz is known for its warm communal lifestyle: members share many of their responsibilities and some resources, which fosters a tight-knit community, and the kibbutz prioritizes a deep concern for their cultural and social activities.
Jewish and national holidays are celebrated with joy, as children take a central role in the festivities. For each new season, the kibbutz is decorated accordingly and excitement is palpable in the air, as teenagers rush around hanging garlands and creating baskets of seasonal food for the kibbutz members.
Kibbutz living today is a mix of the old and the new. While kids grow up with Instagram and Snapchat and still beg their parents for the latest Nike trainers, there remains an emphasis on simple living and natural pleasures. Food is fresher, water is usually unfiltered, and less money is spent on material luxuries such as designer clothing or fancy events.
Weddings in Nahal Oz often consist of outdoor ceremonies and a party planned by the communal efforts of the kibbutz members, days off are spent outdoors at least as frequently as they are spent indoors, and tree-climbing and bare-footed walks in the fields are as common today as they were when the kibbutz was first established.
The kibbutz was founded in 1951 by Nahal soldiers, right on the border with the Gaza Strip. It became a civilian community just two years later. Nahal Oz was the first kibbutz to be established by the Nahal program, which combined IDF military service with community building and agriculture. Due to its success, many other kibbutzim followed suit in the years afterwards.
Established on the principles of collective agriculture and communal living, which are characteristic of old kibbutzim across Israel, Nahal Oz was a pioneer in the area, which was arid and dry, and even 70 years ago, kibbutznikim in this small community were proving to the rest of the world that life can thrive in this difficult region.
While kibbutz life has changed drastically in the last 50 years, some things remain the same including communal meals, celebrations, and educational programs. For many, the appeal of kibbutz living comes from the opportunity to work the land of Israel, creating beautiful ties with the earth and fulfilling a deep-seated and long-standing Zionist dream.
Of course, now members of the kibbutz can also work in many other fields. They need not eat in the shared dining room, and they have their own individualized personal belongings and homes, but it is these changes which were necessary to make life in Nahal Oz sustainable for the 21st century, and for many people, these updates to kibbutz guidelines have only made it a more complete haven.
That being said, Kibbutz Nahal Oz still has a very strong agricultural tradition. Members of the community have been successful in cultivating crops, such as potatoes, carrots, wheat and other vegetables.
But farming doesn’t bring in the income that it once did, and life in Israel can be expensive, even for a kibbutznik. So eventually in addition to agriculture, the kibbutz started to engage in other ventures, specifically thriving in tourism-related activities. Nahal Oz opened its doors to those interested in experiencing communal living and learning about Israeli kibbutz history and culture, in doing so creating a large secondary financial venture but also enlightening those who wished to learn about the community, and helping to promote their work.
But life isn’t always easy for the residents of Nahal Oz. While the picture just painted may sound like a modern-day Garden of Eden, the stability and peace of the kibbutz is often under threat.
This is because of Nahal Oz’s proximity to Hamas-run Gaza.
Throughout its history, the kibbutz has been subjected to many rocket attacks and infiltrations from terrorist militants in Gaza. In 2014, the kibbutz faced one of its biggest calamities as tunnels from Gaza were dug by terrorists seeking to infiltrate Israeli communities and harm and kill their residents.
Since then, the kibbutz has fluctuated between being a peaceful natural paradise and being the target for barbaric acts of terrorism.
But despite these monumental security challenges, the residents of Nahal Oz have shown, and continue to show, remarkable resilience. They have continued to live and work in the kibbutz, enduring periods of extreme difficulty while maintaining a strong sense of community.
Nahal Oz was among the many border communities that came under violent attack on Saturday, October 7, 2023. This barbaric attack resulted in many innocent Israelis being murdered and wounded, with people taken hostage as well. We at the National Library of Israel are sending strength to the members of Nahal Oz and all the residents of the border region who need our hopes and prayers right now.
We know that they are strong, resilient, and capable, and will prevail through this challenging time as they have done so many times before.
This article is part of our special series: “Life on the Border: A Tribute to the Communities of the Gaza Border Region”
Growing Up Overnight: The Teenagers of the Yom Kippur War
“We realized our world would not go back to the way it had been.” With everyone fit to serve urgently called up, these young teenagers were left behind. They ran farms, treated the wounded, and even carried the dead out of hospitals. Here, the youngsters of the Yom Kippur War share stories they will remember forever. The satisfaction, the experiences, even the love that bloomed—as well as the sights they will never forget
Danny Yardeni, 12th-grader from Kibbutz Beit Hashita, standing in for agricultural workers who were called up to fight during the Yom Kippur War, 1973, Beit Hashita Archives. This item is part of the Israel Archive Network project (IAN) and has been made accessible thanks to the collaborative efforts of the Yad Ben Zvi Archive, the Ministry of Jerusalem and Heritage and the National Library of Israel
The Yom Kippur War broke out unexpectedly; within hours, the streets were deserted. Naturally, the war greatly affected those who fought in it, but it also impacted those who were left behind to worry about their loved ones on the frontlines.
The teenage boys and girls found themselves in between: too young to serve in the army yet old enough to understand the enormity of the events. Israel’s economy had to face the sudden disappearance of many workers who were called to the front. In response, the teenagers stepped up. Some came to the aid of businesses, industries, or agriculture. Others volunteered wherever working hands were needed, even where young people ought not to be, such as hospital mortuaries. Many experienced things they would never be able to forget and were forced to mature instantly. Some carry the scars to these days; for others, the war brought love into their lives.
The farms: saving the flowers
During the war, young people helped their parents as much as they could in every area of the economy. The need was especially felt in agriculture: the crops and animals could not be left unattended. Yossi Rozhani was sixteen when the war broke out and his father was called up. The family farm near Jerusalem, where Yossi was at school, kept dairy cows and chickens, among other animals. Yossi had been helping since childhood but was now left more or less alone in charge of the entire farm, his daily routine including two rounds of milking, three feedings, and more. Non-stop. Smiling, Yossi remembers how he worried that his friends in the city, who were volunteering packing military rations, would think he was shirking responsibility. He says that the experience awarded him a sense of achievement and confidence in his abilities. Even though he has long since pursued a different career, he still keeps the farm going to this day.
The situation in the agricultural school at Pardes Hanna was similar. Ilana Eisenstadt recalls that her brother, aged only seventeen, spent three months managing a dairy farm with 300 heads of cattle on his own, including birthing, veterinary care, and of course, daily milking and feeding.
Not too far away, at the Noam School in Pardes Hanna, Avi Deskel was in 10th grade. His B’nei Akiva (religious youth movement) group was approached by the sister of a soldier who asked for help: the soldier (later discovered to have been taken prisoner) had kept a flower farm at a nearby moshav. Avi remembers that the farm grew roses which needed urgent harvesting before all the work invested in them would be wasted. The B’nei Akiva members walked to the moshav every morning to help pick the flowers, pack them, and do whatever else was needed. This gave them a sense of purpose. Avi’s experiences as a teenager affected him profoundly—to this day, he is still preoccupied with the war and gives lectures about it. Likely, it also contributed to his becoming a lecturer in political science, including teaching courses on the war.
The kibbutzim: “Alone on the tractors, we could cry”
The young people of the kibbutzim undertook an important role in preserving the harvest. Amotz Zertal from Kibbutz Ein Shemer was only thirteen then. That year, he was assigned to work on the avocado plantation. The war got him to show courage and conviction he did not know he possessed.
“That Sunday morning several volunteers stood helpless by the kibbutz dining hall,” he recalls. “I wasted no time in going to the board on which hung the keys to the kibbutz’s vehicles, grabbing the keys to the truck, driving to the dining hall, collecting the workers, and heading for the avocado plantation. Same thing the next day, but as soon as I got to the road, a patrol car appeared. The policeman motioned for me to pull over, and I was already imagining myself behind bars in prison. I was a thirteen-year-old with a truck full of workers! To my amazement, the policeman said, ‘Kiddo, when you turn left, you need to signal left, not right. Now, off you go to work.’ And so, I kept driving the laborers to the plantation every day.”
Zohar Rozen from Kibbutz Sarid was fifteen then. He wrote down his memories of the war. These were his impressions from a community suddenly deprived of its men:
“Throughout the night, buses and jeeps came to fetch the men. The next morning saw the village orphaned, uprooted, silent as though empty. All of a sudden, it was us, a few old men, and the women left to manage the kibbutz. As if by magic, the youths suddenly matured, the elders rejuvenated, their muscles stretching, the women went out busily taking up jobs, and as quickly as everything had emptied, it was refilled. We older teens headed to the fields to take over the cotton-picking, plowing, and harvesting shifts. It felt as though we had been given a temporary, magical toy—the tractor—which would surely soon be taken away. There, in the fields, the peaceful routine reigned. There were no sirens and no fear.
“On Sunday morning, an acquaintance of mine from the kibbutz was called up. Passing by the secretariat office, he saw me turning on the siren and said, smiling, ‘Oh, Zohar, well done. Keep the kibbutz safe, you know how it is, we’ll be back in two weeks.’ He never returned. In those days, we came to the heavy realization of what the war was really like. Our kibbutz is right next to an air force base. We saw a Phantom struggling to land and crashing in the field next to the orchard, we saw that out of each plane formation that left, only one or two would return—and we understood much, much more than we were prepared to say. In our alternative kingdom in the fields, we sat on the tractors, and there, on our own, we could cry sometimes, as it sank in that our world would not return to the way it had been. We never went back to school; we stayed to work and help. They registered it in the archive: the entire Snunit group stayed in 10th grade.” (Snunit – a swallow in Hebrew, the name of their age group on the kibbutz).
Love and war: a gift that ended in marriage
Volunteering during wartime brought about encounters which sometimes sparked romance and even true love. Noni Ziva Levy was a 10th-grader in Nahariya when she and her classmates were asked to prepare gifts for the soldiers. She wrote her name and address on the package, with a heartfelt note. To her surprise, several weeks later the recipient of the gift knocked on her door, saying he had been so touched by the note he wanted to come see the person who had written it. Their correspondence continued and the relationship became closer, until they became a couple and dated for a year and a half.
As for Ora Levy, then sixteen, from Ashkelon, volunteering took her a few steps further—all the way to starting a family. She says:
“As a section leader in the Youth Battalions [Gadna – a program that prepares Israeli youths for army service], I received a large pile of ‘sweet letters to soldiers’ [letter templates containing candy] and was asked to give them out to students at the Arye Tagar School in Ashkelon so they could write a few words to the soldiers on the frontlines. Approximately forty letters came back empty… What could I do? A mission is a mission! I sat down and wrote in them all! A few days later, replies started arriving from the soldiers, ten or so in total. At first, I gladly answered them all, but was left some weeks later writing only to one soldier who sent me long letters without spelling mistakes. I even made him a particularly invested package, attaching a note to each item inside with a blessing, joke, or drawing. On his first leave, the soldier, whose name was Yossi Tzchori, called and asked to meet. He arrived at the central bus station in Ashkelon, this handsome, bearded soldier, and we fell in love immediately. Yossi served in an auxiliary unit to the Golani Brigade, and as it turned out, he was given the leave right after the battle on Mount Hermon. Meeting me gave him the strength to rejoin the fray, and continue his army service in general. We kept writing to each other and seeing each other when we could, and two years later got married and had a wonderful daughter.”
In the hospitals: “Years later, the flashbacks began”
All over the country, young people offered help in a variety of jobs: distributing mail, painting car headlights to darken them, maintaining the blackouts, knitting hats, and much more. Many volunteered where they were most needed: in hospitals. Their experiences there were complex and affected who they grew up to be.
When the war broke out, seventeen-year-old Eli Dror immediately wondered how he could help. Learning of the war bonds, he sold his expensive bicycle and donated the funds to the great loan collected to finance the war effort. Yet he did not stop there. When he and his friends from the Leyada High School in Jerusalem discovered that the Hadassa Ein Karem Hospital needed volunteers, they headed there right away. The girls were employed in wards, and the boys helped transport patients who were flown in by helicopters. Eli recalls:
“We would approach the helicopter as a group of four and carry the wounded out onto a gurney. Then we would rush to the emergency room with everything they had—IV drips, detached limbs, anything. Many patients from the armored forces arrived with heavy burns, and it was crucial for us to be as careful as possible, as even the smallest jolt, a little rock or unevenness on the path would hurt them terribly.
“Sometimes we would accompany them to tests, x-rays, anywhere we could help. Often, they would ask us to let their families know where they were, which we would hasten to do using the telephone installed there. This volunteering experience was extremely significant to me personally, as I felt that I was making a meaningful contribution. I believe that this is why I kept on volunteering for many years as an adult.”
Nearer the front, Sara Ameti Ben Moshe, seventeen, from Tiberias, realized that this work was the only way she could deal with the shocking situation. She recalls her time as a volunteer at Poriya Medical Center:
“We saw the entire Golan Heights aflame, planes crashing. The fear was real; we could not simply sit at home, so a few friends and I looked for something to do. We had no idea what we were getting into. There was nobody to speak to. The personnel were freaking out. I was asked to go round the wards, see who needed water, and wet their lips. That was what I did.
“There was a nurse who had fainted in the burn ward. I came in and did what was asked of me, I do not know how, but I managed to disconnect. One reservist, I remember, was a high school history teacher, and he had had his leg amputated. He was the only one who noticed we were so young, so he tried to make us laugh, lighten the mood a little.
“It was a total breaking point for me to see people rushing about and cars driving on Yom Kippur. Never again did I keep the fast, after the war, but I light a memorial candle every year because of the war. Only years later, the flashbacks began. The smell of burnt meat would throw me back there. I always used to think—who are we in comparison to the wounded soldiers? But really, all of us, the entire generation, carry this with us forever. Some more, some less.”
Dorit Ganon Zinger, a Safed native, was only in ninth grade when the students gathered in the schoolyard with the remaining teachers, and the home front protection forces assigned jobs to the students. “I felt I was being conscripted,” she shares. “The older ones were sent to help in the primary school. We helped distribute mail or cleaned and organized equipment at Ziv, the new hospital they had just finished building.”
“Some of the girls, including me, became radio operators, while the boys carried stretchers. We were positioned at the Magen David Adom station in town. Ziv Hospital did not have a helipad yet. The helicopters would land in an open area nearby, and the wounded would be taken to the hospital by ambulance. My job included some things which today seem unthinkable for a fourteen-year-old: I was ordering blood transfusions, sending boys with stretchers to the landing area, and liaising with the pilots.
“Once the new helipad was opened, we were sent to help in the wards. I was assigned to orthopedics. My job was to change sheets, empty bedpans, and do anything else I was asked to do. I especially remember one man whose arms had been amputated, who dictated letters for his girlfriend and family to me. His optimism was infectious, despite his injuries. That entire period was terrible. Looking back, it was like living in a film. I remember, when we went back to normalcy after the war ended, everything was different. We had grown up. I am sure we matured in the blink of an eye.”
Fifteen-year-olds at Soroka Hospital: “The first patient’s name is stuck in my mind”
Ronen Tuchfeld and Hanoch Ron were fifteen-year-old 10th-graders at Mekif Daled High School in Beer Sheva. Hanoch says that in order to volunteer for some of the tasks, they lied about their age, claiming they were in the 11th grade. This brought them to the Soroka Hospital for a volunteering experience that changed their lives.
Most young people volunteering at Soroka were charged with emergency response to helicopters arriving from the Sinai Peninsula. These were long, twelve-hour shifts. The moment a helicopter landed, they would rush to it, helping transfer the wounded onto a gurney in a quick and organized fashion, then run with them as fast as possible to the improvised emergency room that had popped up at the entrance to the hospital. To this day, Hanoch is unable to forget the first man he accompanied from the helicopter: “His name is stuck in my mind: Zvi Svitovsky. Like many, he was burned all over. To this day, I have no idea what became of him. However much I searched, I did not manage to find him.”
Ronen’s job at Soroka was even more complicated. He worked in the improvised emergency room along with another boy, replacing the orderlies who had for the most part been called to war. “The mess would begin in the afternoon,” he says. “Helicopters and buses were rehauled to carry sitting or lying patients, and each of these buses brought 50–100 wounded men to us. These were difficult sights and lots and lots of work. Everyone needed aid. Hundreds if not thousands of injured soldiers passed through there in those weeks. We would help in small ways: fetch one a glass of water, have a chat with another, keep an eye on their things, cover them well with the blanket so they would not feel exposed. The most important part was letting them feel noticed. The staff were running around like mad. Sometimes we would become attached to one of them and stay close by, creating a special connection.”
Ronen and his friend discovered that beyond the exhausting labor and rushing from one patient to another, their job included a much more difficult task which left an indelible mark on their souls. Ronen explains:
“First thing in the morning, we had to take those who had died overnight to Pathology. There, if there was room, we would put the bodies in the refrigerators. When there was no room, the bodies of soldiers who had not made it through the night would be placed on the countless stretchers at the ward entrance. They would be covered with sheets, their feet out, and small tags would be tied to their big toes with their names and ID numbers. Sometimes, the dog tags of dead soldiers who had been brought to the hospital from Sinai at night would be tied to their feet, their boots placed between their legs. And we would stand there staring, unable to understand how death suddenly seemed so near.”
The weeks Ronen spent aiding the wounded and carrying the dead impacted his life: “At the time, I understood none of what was happening to me, and I definitely did not discuss it with anyone. That was not something you did; everyone gave what they could. And so, I went on with my life. I served in the army, started a family, got a job. Only looking back, decades after the war, could I connect the dots and realize the effect that period had on me. I cannot stand the sight of needles: I still look away during vaccinations or blood tests. I was not present at my children’s births, visiting very briefly and leaving, unable to spend a long time at a hospital. That’s trauma.”
Among the many burdens they experienced while volunteering at the hospital, the boys had some beautiful moments as well. Hanoch’s mother was hospitalized at Soroka then. One day he took time to visit her during a break. From the next room, wonderful sounds wafted over: “In one room, where eight beds held wounded soldiers, the band Kaveret were delivering a heartfelt performance. I stood there listening. This is also a moment I have not forgotten.”
Yossi, Amotz, Sara, Dorit, Ronen, and many others were teenagers during the Yom Kippur War. They may not have served on the frontlines, but the war affected them profoundly, much like everyone who stayed on the home front and had to deal with the emergency that had befallen the country. Their story is also part of our shared memory of the war that was.