“Hopefully, we’ll return soon”: Postcards From the Yom Kippur War Front

50 years ago, the Yom Kippur War didn’t spare the National Library of Israel, and employees were called to the front, serving many long months in reserve duty afterwards as well. During this period, they kept their Library colleagues up to speed on events, how they were doing, and how they hoped to get back to the finer things in life: “It’s good to see that there are still people dealing with catalogs and archives.”

Postcards from the Yom Kippur War front, sent to the National Library of Israel’s Manuscripts and Archives Department. Photo: Amit Naor

“Darkness, gloom all around, winds blowing, and a burning cold. No matter, you get over it. I imagine it’s not quite like that for all of you in the various corners of Jerusalem…”

Workers in the National Library of Israel’s Archives and Manuscripts departments may deal with historical documents and riveting personal accounts from the distant past for a living – but they are not occupants of an ivory tower, indifferent to the events of the day and the outside world. These are human beings, and like all other people, they are affected by what goes on outside – political and diplomatic developments, as well as other current events.

This is true today and it was also true in October 1973, as well as the long months that followed. Workers in the Manuscripts and Archives Department (today they are two separate departments) were called to the front during the Yom Kippur War, serving many long months of reserve duty afterwards to protect Israel’s borders. At the time, the IDF provided soldiers with postcards, encouraging them to write home – under the limitations of military censorship – and a number of our manuscript experts took advantage of this opportunity. They chose to write not only to their families, but also wrote to their colleagues at the Library. They asked to be kept up to date on how work was progressing with the parchments and yellowing pages containing the story of the Jewish People, and the State of Israel.

Some of these historic postcards have been preserved, and we found a number of them in a file kept in the National Library archives. The postcards reveal the messages which the army sought to deliver to the public, offering a glimpse of the situation after the fighting had ceased and the very human experiences of those who remained on the front lines: the unpleasant conditions, the hope of returning home or at least receiving some leave time, and also the burning desire to know what was going on in the wider world.

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“Everything’s fine with me. Am at ‘the end of the world’ and hope to be released before 1980.” The National Library of Israel collections. Photo: Amit Naor

“Everything’s fine with me,” one of the workers informed Rafi Weiser, the legendary director of the Archives and Manuscript Department. “Am at ‘the end of the world’ and hope to be released before 1980.” The optimistic design of the artwork on the postcard was produced by the office of the IDF’s Chief Education Officer. It quotes a famous song by Israeli songwriter Ehud Manor, Bashanah HaBa’ah or “Next Year” – “We will see, we will see, just how good it will be (refrain: in the next year, in the next year, in the next year)”. Another employee asked to thank a worker named Hannah for sending him specific newspaper clippings. “Maybe I’ll go on leave soon,” he hoped.

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The artwork features the quote – “We will see, we will see, just how good it will be.” Song lyric by Ehud Manor on an official IDF postcard. The National Library of Israel collections. Photo: Amit Naor

In another postcard from November 1973, just three weeks after the war ended, a soldier named Amos rejoiced at the letters sent to him by department employees. “It’s good to see that there are people who still deal in catalogs and archives and not nonsense like what we’re dealing with,” Amos wrote. He didn’t forget to send congratulations to a colleague named Rachel who “fell for the trap and got married,” adding an update: “They say we’ll stay here for a long time, but hopefully we’ll return soon.” The artwork on the postcard is adorned with the words “I feel five out of five [i.e., 100%]”, which we can only hope actually represented the feeling of the soldiers at the time.

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“Hello! I was happy to receive your letter, and it’s good to see that there are people who still deal in catalogs and archives and not nonsense like what we’re dealing with. Congratulations are of course due to Rachel […] who fell for the trap and got married. They say we’ll stay here for a long time, but hopefully we’ll return soon. See you, Amos” – The National Library collections, photo: Amit Naor
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“I feel five out of five”, a positive message on an official IDF postcard. The National Library of Israel collections. Photo: Amit Naor

In December 1973, a soldier named Motti delivered the postcard which features the quote appearing at the top of this article. The soldiers were cold, the atmosphere gloomy, but Motti hoped that everything was functioning a usual at work. In the postcard he also tells of how he managed to visit Rafi Weiser, the department director, during his brief vacation, and how he hoped his next period of leave would allow him to also visit the rest of the department.

In another postcard, sent two months later, Motti tells of how he returned to the “same ‘dunam’ [acre] of land I’ve known for so long.” What else did Motti have to say? “With me there is certainly nothing new aside from the increasing boredom.” But Motti had a solution: “It seems to me that paper hasn’t run out in the department and all the cutbacks and downsizing befalling the university […] need not disrupt any letters from being sent to me from your direction.”

Cough, cough. Help out your friend on the front and send me word.

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The National Library of Israel collections. Photo: Amit Naor

 

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“Somewhere…same place…Hello! Darkness, gloom all around, winds blowing, and a burning cold. No matter, you get over it. I imagine it’s not quite like that for all of you in the various corners of Jerusalem. How are you…I want to believe everything’s OK and flowing as usual. Fortunately, we succeeded in ‘playing hooky’ for a few hours and hopped over to Rafi’s. We were very, very happy to meet, exchange views and just see one another. By the way, he’s working hard with all his energy. I’ll try to hop over next vacation. Write!!”, the National Library of Israel collections. Photo: Amit Naor

 

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“Same place…and Rafi knows where…I really hope everything’s still normal. What’s new in the department? At this stage, I’ve returned to the same ‘dunam’ [acre] of land I’ve known for so long. With me there is certainly nothing new aside from the increasing boredom. How’s Efraim, did he get out? It seems to me that paper hasn’t run out in the department and all the rationing and downsizing befalling the university […] need not disrupt any letters from being sent to me from your direction. Regards to everyone… yours, Motti”, the National Library of Israel collections. Photo: Amit Naor

Another postcard from Motti contains a simple optimistic message. On one side Motti wrote: “May it be so… See ya,” adding an arrow directing readers to flip to the other side. Here, we see a drawing – perhaps by Motti himself. A flower blooming in the desert, and a shining sun in the background. Underneath is a large, prominent caption: “Homeward.”

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“May it be so … See ya. Motti”, the National Library of Israel collections. Photo: Amit Naor

 

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“Homeward”, the National Library of Israel collections. Photo: Amit Naor

The file also contains a number of postcards with nothing written on them. One contains a caricature by “Dosh” (Kariel Gardosh) drawn specifically for the war. Another contains a drawing hoping for peace. Many postcards have illustrations of happy soldiers writing home. One contains a caricature with an educational message telling of the situation in those days: four children can be seen energetically doing house chores – one peels potatoes, one washes the dishes, two work to scrub the floors. At the bottom is a caption: “Children, help mom.”

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“Children, help mom” – the National Library of Israel collections. Photo: Amit Naor

The Yom Kippur War touched almost every Israeli home in those years. The thin file containing these postcards shows us how the war affected the work of the National Library as well – while also showing how this organization works to preserve the memory of that time, to this very day.

Life on the Border

For the community of Nahal Oz on the Israel-Gaza border, the events of the past few days have had a shocking, shattering effect. For decades, life in this region was often calm, restful and full of the wonders of nature, despite the ever-present dangers. The people of the border region are strong and resilient, and will prevail through this challenging time, as they have done so many times before.

Working the fields in Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

For decades, the Israel-Gaza border has been something of a paradox.

Kibbutz Nahal Oz communal dining room, 1969, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

The events of the past few days have had a shocking, shattering effect. Until recently, however, when you walked through the many small Israeli communities that populate this region, you couldn’t help but wonder at the idyllic, peaceful atmosphere that often prevails in a part of the world that is also known to be so volatile.

Friends stop for a chat in Nahal Oz, 1969, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

For Israelis who live in the kibbutz of Nahal Oz, life has the ability to be calm, restful and full of the wonders of nature. Like many kibbutzim, Nahal Oz is known for its warm communal lifestyle: members share many of their responsibilities and some resources, which fosters a tight-knit community, and the kibbutz prioritizes a deep concern for their cultural and social activities.

Brussels sprout harvest in Nahal Oz, 1970, IPPA staff photographer, the Dan Hadani Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Jewish and national holidays are celebrated with joy, as children take a central role in the festivities. For each new season, the kibbutz is decorated accordingly and excitement is palpable in the air, as teenagers rush around hanging garlands and creating baskets of seasonal food for the kibbutz members.

Member of Kibbutz Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Kibbutz living today is a mix of the old and the new. While kids grow up with Instagram and Snapchat and still beg their parents for the latest Nike trainers, there remains an emphasis on simple living and natural pleasures. Food is fresher, water is usually unfiltered, and less money is spent on material luxuries such as designer clothing or fancy events.

Nahal Oz kibbutz member tending to the chickens, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Weddings in Nahal Oz often consist of outdoor ceremonies and a party planned by the communal efforts of the kibbutz members, days off are spent outdoors at least as frequently as they are spent indoors, and tree-climbing and bare-footed walks in the fields are as common today as they were when the kibbutz was first established.

Babies born in Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

The kibbutz was founded in 1951 by Nahal soldiers, right on the border with the Gaza Strip. It became a civilian community just two years later. Nahal Oz was the first kibbutz to be established by the Nahal program, which combined IDF military service with community building and agriculture. Due to its success, many other kibbutzim followed suit in the years afterwards.

Working the land in Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Established on the principles of collective agriculture and communal living, which are characteristic of old kibbutzim across Israel, Nahal Oz was a pioneer in the area, which was arid and dry, and even 70 years ago, kibbutznikim in this small community were proving to the rest of the world that life can thrive in this difficult region.

Working the land in Nahal Oz, 1950s, Boris Carmi, Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

While kibbutz life has changed drastically in the last 50 years, some things remain the same including communal meals, celebrations, and educational programs. For many, the appeal of kibbutz living comes from the opportunity to work the land of Israel, creating beautiful ties with the earth and fulfilling a deep-seated and long-standing Zionist dream.

Working the fields in Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Of course, now members of the kibbutz can also work in many other fields. They need not eat in the shared dining room, and they have their own individualized personal belongings and homes, but it is these changes which were necessary to make life in Nahal Oz sustainable for the 21st century, and for many people, these updates to kibbutz guidelines have only made it a more complete haven.

Member of Kibbutz Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

That being said, Kibbutz Nahal Oz still has a very strong agricultural tradition. Members of the community have been successful in cultivating crops, such as potatoes, carrots, wheat and other vegetables.

Woman reads to kibbutz children gathered in a bomb shelter in Nahal Oz, 1967, Boris Carmi, Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

But farming doesn’t bring in the income that it once did, and life in Israel can be expensive, even for a kibbutznik. So eventually in addition to agriculture, the kibbutz started to engage in other ventures, specifically thriving in tourism-related activities. Nahal Oz opened its doors to those interested in experiencing communal living and learning about Israeli kibbutz history and culture, in doing so creating a large secondary financial venture but also enlightening those who wished to learn about the community, and helping to promote their work.

Nahal Oz kibbutz member, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

But life isn’t always easy for the residents of Nahal Oz. While the picture just painted may sound like a modern-day Garden of Eden, the stability and peace of the kibbutz is often under threat.

This is because of Nahal Oz’s proximity to Hamas-run Gaza.

Kids helping out on Kibbutz Nahal Oz, 1967, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Throughout its history, the kibbutz has been subjected to many rocket attacks and infiltrations from terrorist militants in Gaza. In 2014, the kibbutz faced one of its biggest calamities as tunnels from Gaza were dug by terrorists seeking to infiltrate Israeli communities and harm and kill their residents.

Member of Kibbutz Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Since then, the kibbutz has fluctuated between being a peaceful natural paradise and being the target for barbaric acts of terrorism.

Working the fields in Nahal Oz, 1967, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

But despite these monumental security challenges, the residents of Nahal Oz have shown, and continue to show, remarkable resilience. They have continued to live and work in the kibbutz, enduring periods of extreme difficulty while maintaining a strong sense of community.

Nahal Oz kibbutz children in a bomb shelter 1967, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

Nahal Oz was among the many border communities that came under violent attack on Saturday, October 7, 2023. This barbaric attack resulted in many innocent Israelis being murdered and wounded, with people taken hostage as well. We at the National Library of Israel are sending strength to the members of Nahal Oz and all the residents of the border region who need our hopes and prayers right now.

Member of Kibbutz Nahal Oz, 1950s, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

We know that they are strong, resilient, and capable, and will prevail through this challenging time as they have done so many times before.

Friends spending time together in Nahal Oz, 1967, Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel    

This article is part of our special series: “Life on the Border: A Tribute to the Communities of the Gaza Border Region”

Click here to see all of the articles and stories

Growing Up Overnight: The Teenagers of the Yom Kippur War

“We realized our world would not go back to the way it had been.” With everyone fit to serve urgently called up, these young teenagers were left behind. They ran farms, treated the wounded, and even carried the dead out of hospitals. Here, the youngsters of the Yom Kippur War share stories they will remember forever. The satisfaction, the experiences, even the love that bloomed—as well as the sights they will never forget

Danny Yardeni, 12th-grader from Kibbutz Beit Hashita, standing in for agricultural workers who were called up to fight during the Yom Kippur War, 1973, Beit Hashita Archives. This item is part of the Israel Archive Network project (IAN) and has been made accessible thanks to the collaborative efforts of the Yad Ben Zvi Archive, the Ministry of Jerusalem and Heritage and the National Library of Israel

The Yom Kippur War broke out unexpectedly; within hours, the streets were deserted. Naturally, the war greatly affected those who fought in it, but it also impacted those who were left behind to worry about their loved ones on the frontlines.

The teenage boys and girls found themselves in between: too young to serve in the army yet old enough to understand the enormity of the events. Israel’s economy had to face the sudden disappearance of many workers who were called to the front. In response, the teenagers stepped up. Some came to the aid of businesses, industries, or agriculture. Others volunteered wherever working hands were needed, even where young people ought not to be, such as hospital mortuaries. Many experienced things they would never be able to forget and were forced to mature instantly. Some carry the scars to these days; for others, the war brought love into their lives.

Volunteers distributing mail during the Yom Kippur War. This item is part of the Israel Archive Network project (IAN) and has been made accessible thanks to the collaborative efforts of the Yad Ben Zvi Archive, the Ministry of Jerusalem and Heritage and the National Library of Israel

The farms: saving the flowers

During the war, young people helped their parents as much as they could in every area of the economy. The need was especially felt in agriculture: the crops and animals could not be left unattended. Yossi Rozhani was sixteen when the war broke out and his father was called up. The family farm near Jerusalem, where Yossi was at school, kept dairy cows and chickens, among other animals. Yossi had been helping since childhood but was now left more or less alone in charge of the entire farm, his daily routine including two rounds of milking, three feedings, and more. Non-stop. Smiling, Yossi remembers how he worried that his friends in the city, who were volunteering packing military rations, would think he was shirking responsibility. He says that the experience awarded him a sense of achievement and confidence in his abilities. Even though he has long since pursued a different career, he still keeps the farm going to this day.

The situation in the agricultural school at Pardes Hanna was similar. Ilana Eisenstadt recalls that her brother, aged only seventeen, spent three months managing a dairy farm with 300 heads of cattle on his own, including birthing, veterinary care, and of course, daily milking and feeding.

Not too far away, at the Noam School in Pardes Hanna, Avi Deskel was in 10th grade. His B’nei Akiva (religious youth movement) group was approached by the sister of a soldier who asked for help: the soldier (later discovered to have been taken prisoner) had kept a flower farm at a nearby moshav. Avi remembers that the farm grew roses which needed urgent harvesting before all the work invested in them would be wasted. The B’nei Akiva members walked to the moshav every morning to help pick the flowers, pack them, and do whatever else was needed. This gave them a sense of purpose. Avi’s experiences as a teenager affected him profoundly—to this day, he is still preoccupied with the war and gives lectures about it. Likely, it also contributed to his becoming a lecturer in political science, including teaching courses on the war.

Schoolboy volunteering on a farm during the Yom Kippur War. This item is part of the Israel Archive Network project (IAN) and has been made accessible thanks to the collaborative efforts of the Yad Ben Zvi Archive, the Ministry of Jerusalem and Heritage and the National Library of Israel

The kibbutzim: “Alone on the tractors, we could cry”

The young people of the kibbutzim undertook an important role in preserving the harvest. Amotz Zertal from Kibbutz Ein Shemer was only thirteen then. That year, he was assigned to work on the avocado plantation. The war got him to show courage and conviction he did not know he possessed.

“That Sunday morning several volunteers stood helpless by the kibbutz dining hall,” he recalls. “I wasted no time in going to the board on which hung the keys to the kibbutz’s vehicles, grabbing the keys to the truck, driving to the dining hall, collecting the workers, and heading for the avocado plantation. Same thing the next day, but as soon as I got to the road, a patrol car appeared. The policeman motioned for me to pull over, and I was already imagining myself behind bars in prison. I was a thirteen-year-old with a truck full of workers! To my amazement, the policeman said, ‘Kiddo, when you turn left, you need to signal left, not right. Now, off you go to work.’ And so, I kept driving the laborers to the plantation every day.”

Amotz Zertal, then and now (with his mother). From the family’s albums

Zohar Rozen from Kibbutz Sarid was fifteen then. He wrote down his memories of the war. These were his impressions from a community suddenly deprived of its men:

“Throughout the night, buses and jeeps came to fetch the men. The next morning saw the village orphaned, uprooted, silent as though empty. All of a sudden, it was us, a few old men, and the women left to manage the kibbutz. As if by magic, the youths suddenly matured, the elders rejuvenated, their muscles stretching, the women went out busily taking up jobs, and as quickly as everything had emptied, it was refilled. We older teens headed to the fields to take over the cotton-picking, plowing, and harvesting shifts. It felt as though we had been given a temporary, magical toy—the tractor—which would surely soon be taken away. There, in the fields, the peaceful routine reigned. There were no sirens and no fear.

“On Sunday morning, an acquaintance of mine from the kibbutz was called up. Passing by the secretariat office, he saw me turning on the siren and said, smiling, ‘Oh, Zohar, well done. Keep the kibbutz safe, you know how it is, we’ll be back in two weeks.’ He never returned. In those days, we came to the heavy realization of what the war was really like. Our kibbutz is right next to an air force base. We saw a Phantom struggling to land and crashing in the field next to the orchard, we saw that out of each plane formation that left, only one or two would return—and we understood much, much more than we were prepared to say. In our alternative kingdom in the fields, we sat on the tractors, and there, on our own, we could cry sometimes, as it sank in that our world would not return to the way it had been. We never went back to school; we stayed to work and help. They registered it in the archive: the entire Snunit group stayed in 10th grade.” (Snunit – a swallow in Hebrew, the name of their age group on the kibbutz).

Love and war: a gift that ended in marriage

Volunteering during wartime brought about encounters which sometimes sparked romance and even true love. Noni Ziva Levy was a 10th-grader in Nahariya when she and her classmates were asked to prepare gifts for the soldiers. She wrote her name and address on the package, with a heartfelt note. To her surprise, several weeks later the recipient of the gift knocked on her door, saying he had been so touched by the note he wanted to come see the person who had written it. Their correspondence continued and the relationship became closer, until they became a couple and dated for a year and a half.

As for Ora Levy, then sixteen, from Ashkelon, volunteering took her a few steps further—all the way to starting a family. She says:

“As a section leader in the Youth Battalions [Gadna – a program that prepares Israeli youths for army service], I received a large pile of ‘sweet letters to soldiers’ [letter templates containing candy] and was asked to give them out to students at the Arye Tagar School in Ashkelon so they could write a few words to the soldiers on the frontlines. Approximately forty letters came back empty… What could I do? A mission is a mission! I sat down and wrote in them all! A few days later, replies started arriving from the soldiers, ten or so in total. At first, I gladly answered them all, but was left some weeks later writing only to one soldier who sent me long letters without spelling mistakes. I even made him a particularly invested package, attaching a note to each item inside with a blessing, joke, or drawing. On his first leave, the soldier, whose name was Yossi Tzchori, called and asked to meet. He arrived at the central bus station in Ashkelon, this handsome, bearded soldier, and we fell in love immediately. Yossi served in an auxiliary unit to the Golani Brigade, and as it turned out, he was given the leave right after the battle on Mount Hermon. Meeting me gave him the strength to rejoin the fray, and continue his army service in general. We kept writing to each other and seeing each other when we could, and two years later got married and had a wonderful daughter.”

One of the letters Ora Levy sent out during the Yom Kippur War. “The white spots are where sweets were attached by the Association for the Wellbeing of Israel’s Soldiers”. From a family album.

 

Ora Levy as a girl, from a family album

In the hospitals: “Years later, the flashbacks began”

All over the country, young people offered help in a variety of jobs: distributing mail, painting car headlights to darken them, maintaining the blackouts, knitting hats, and much more. Many volunteered where they were most needed: in hospitals. Their experiences there were complex and affected who they grew up to be.

When the war broke out, seventeen-year-old Eli Dror immediately wondered how he could help. Learning of the war bonds, he sold his expensive bicycle and donated the funds to the great loan collected to finance the war effort. Yet he did not stop there. When he and his friends from the Leyada High School in Jerusalem discovered that the Hadassa Ein Karem Hospital needed volunteers, they headed there right away. The girls were employed in wards, and the boys helped transport patients who were flown in by helicopters. Eli recalls:

“We would approach the helicopter as a group of four and carry the wounded out onto a gurney. Then we would rush to the emergency room with everything they had—IV drips, detached limbs, anything. Many patients from the armored forces arrived with heavy burns, and it was crucial for us to be as careful as possible, as even the smallest jolt, a little rock or unevenness on the path would hurt them terribly.

“Sometimes we would accompany them to tests, x-rays, anywhere we could help. Often, they would ask us to let their families know where they were, which we would hasten to do using the telephone installed there. This volunteering experience was extremely significant to me personally, as I felt that I was making a meaningful contribution. I believe that this is why I kept on volunteering for many years as an adult.”

Nearer the front, Sara Ameti Ben Moshe, seventeen, from Tiberias, realized that this work was the only way she could deal with the shocking situation. She recalls her time as a volunteer at Poriya Medical Center:

“We saw the entire Golan Heights aflame, planes crashing. The fear was real; we could not simply sit at home, so a few friends and I looked for something to do. We had no idea what we were getting into. There was nobody to speak to. The personnel were freaking out. I was asked to go round the wards, see who needed water, and wet their lips. That was what I did.

“There was a nurse who had fainted in the burn ward. I came in and did what was asked of me, I do not know how, but I managed to disconnect. One reservist, I remember, was a high school history teacher, and he had had his leg amputated. He was the only one who noticed we were so young, so he tried to make us laugh, lighten the mood a little.

“It was a total breaking point for me to see people rushing about and cars driving on Yom Kippur. Never again did I keep the fast, after the war, but I light a memorial candle every year because of the war. Only years later, the flashbacks began. The smell of burnt meat would throw me back there. I always used to think—who are we in comparison to the wounded soldiers? But really, all of us, the entire generation, carry this with us forever. Some more, some less.”

Sara Ameti Ben Moshe with her friends at the Poriya Medical Center in Tiberias. From a family album

Dorit Ganon Zinger, a Safed native, was only in ninth grade when the students gathered in the schoolyard with the remaining teachers, and the home front protection forces assigned jobs to the students. “I felt I was being conscripted,” she shares. “The older ones were sent to help in the primary school. We helped distribute mail or cleaned and organized equipment at Ziv, the new hospital they had just finished building.”

“Some of the girls, including me, became radio operators, while the boys carried stretchers. We were positioned at the Magen David Adom station in town. Ziv Hospital did not have a helipad yet. The helicopters would land in an open area nearby, and the wounded would be taken to the hospital by ambulance. My job included some things which today seem unthinkable for a fourteen-year-old: I was ordering blood transfusions, sending boys with stretchers to the landing area, and liaising with the pilots.

“Once the new helipad was opened, we were sent to help in the wards. I was assigned to orthopedics. My job was to change sheets, empty bedpans, and do anything else I was asked to do. I especially remember one man whose arms had been amputated, who dictated letters for his girlfriend and family to me. His optimism was infectious, despite his injuries. That entire period was terrible. Looking back, it was like living in a film. I remember, when we went back to normalcy after the war ended, everything was different. We had grown up. I am sure we matured in the blink of an eye.”

Dorit Ganon Zinger, now and as a teen. From family albums

Fifteen-year-olds at Soroka Hospital: “The first patient’s name is stuck in my mind”

Ronen Tuchfeld and Hanoch Ron were fifteen-year-old 10th-graders at Mekif Daled High School in Beer Sheva. Hanoch says that in order to volunteer for some of the tasks, they lied about their age, claiming they were in the 11th grade. This brought them to the Soroka Hospital for a volunteering experience that changed their lives.

Most young people volunteering at Soroka were charged with emergency response to helicopters arriving from the Sinai Peninsula. These were long, twelve-hour shifts. The moment a helicopter landed, they would rush to it, helping transfer the wounded onto a gurney in a quick and organized fashion, then run with them as fast as possible to the improvised emergency room that had popped up at the entrance to the hospital. To this day, Hanoch is unable to forget the first man he accompanied from the helicopter: “His name is stuck in my mind: Zvi Svitovsky. Like many, he was burned all over. To this day, I have no idea what became of him. However much I searched, I did not manage to find him.”

Ronen’s job at Soroka was even more complicated. He worked in the improvised emergency room along with another boy, replacing the orderlies who had for the most part been called to war. “The mess would begin in the afternoon,” he says. “Helicopters and buses were rehauled to carry sitting or lying patients, and each of these buses brought 50–100 wounded men to us. These were difficult sights and lots and lots of work. Everyone needed aid. Hundreds if not thousands of injured soldiers passed through there in those weeks. We would help in small ways: fetch one a glass of water, have a chat with another, keep an eye on their things, cover them well with the blanket so they would not feel exposed. The most important part was letting them feel noticed. The staff were running around like mad. Sometimes we would become attached to one of them and stay close by, creating a special connection.”

Helipad next to the future Soroka Hospital. Photographer: Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel.

Ronen and his friend discovered that beyond the exhausting labor and rushing from one patient to another, their job included a much more difficult task which left an indelible mark on their souls. Ronen explains:

“First thing in the morning, we had to take those who had died overnight to Pathology. There, if there was room, we would put the bodies in the refrigerators. When there was no room, the bodies of soldiers who had not made it through the night would be placed on the countless stretchers at the ward entrance. They would be covered with sheets, their feet out, and small tags would be tied to their big toes with their names and ID numbers. Sometimes, the dog tags of dead soldiers who had been brought to the hospital from Sinai at night would be tied to their feet, their boots placed between their legs. And we would stand there staring, unable to understand how death suddenly seemed so near.”

The weeks Ronen spent aiding the wounded and carrying the dead impacted his life: “At the time, I understood none of what was happening to me, and I definitely did not discuss it with anyone. That was not something you did; everyone gave what they could. And so, I went on with my life. I served in the army, started a family, got a job. Only looking back, decades after the war, could I connect the dots and realize the effect that period had on me. I cannot stand the sight of needles: I still look away during vaccinations or blood tests. I was not present at my children’s births, visiting very briefly and leaving, unable to spend a long time at a hospital. That’s trauma.”

Among the many burdens they experienced while volunteering at the hospital, the boys had some beautiful moments as well. Hanoch’s mother was hospitalized at Soroka then. One day he took time to visit her during a break. From the next room, wonderful sounds wafted over: “In one room, where eight beds held wounded soldiers, the band Kaveret were delivering a heartfelt performance. I stood there listening. This is also a moment I have not forgotten.”

Yossi, Amotz, Sara, Dorit, Ronen, and many others were teenagers during the Yom Kippur War. They may not have served on the frontlines, but the war affected them profoundly, much like everyone who stayed on the home front and had to deal with the emergency that had befallen the country. Their story is also part of our shared memory of the war that was.

The Ballad of Golda Meir and David Ben-Gurion

She was “just a girl from Milwaukee” when he was already the famous “Ben-Gurion.” He was a few steps ahead of her throughout their public and political careers. Still, Golda Meir and David Ben-Gurion formed a delicate and meaningful friendship, which ended suddenly due to an ugly political scandal. After years of detachment, towards the end of his life, Ben-Gurion tried to reconcile with her. Did it work?

Golda and Ben-Gurion, by Boris Carmi, the Meitar Collection, the Pritzker Family National Photography Collection, the National Library of Israel

The lunch hall in Kibbutz Revivim was filled with Golda Meir’s relatives and friends. The organizers of this event, which Golda refused to allow to be too big or showy, invited “a number of people, each of which went some way with you”, to show thanks to the Prime Minister who made their kibbutz her second home, as well as to mark 50 years since her immigration to the Land of Israel.

Among the participants was someone who made the long trip from Tel Aviv, despite his advanced age and weakening health. They were once very close friends, but a black cat seemed to have crossed their path in the last decade, and they’d hardly spoken since then. The “Old Man” stood out among those gathered with the smallness of his stature and the strands of white hair adorning his head. It was David Ben-Gurion.

The leader of the Jewish community in the Land of Israel during the British Mandate, the State of Israel’s first Prime Minister, the man who declared the state and who didn’t hesitate to make fateful decisions – was at the end of his life a widower, sick and a little lonely. He came to show respects to his old friend and reconcile with her.

Ben-Gurion at the celebration of Golda Meir’s 50th anniversary of immigrating to the Land of Israel, Kibbutz Revivim. Courtesy of the Golda Meir Institute

Golda Meir and David Ben-Gurion first met in 1917 in Milwaukee, Wisconsin. She was a socialist and Zionist, full of youth and passion, and he was an exile from the Land of Israel who had come to the States after the Turks expelled anyone prominently tied to the Zionist movement. His visit to Milwaukee lasted just one day, but it was a very significant day for the local Jewish residents, to whom the Zionist youths from Palestine must have seemed like messengers from another world.

The first meeting between them was one-sided – Ben-Gurion didn’t really “meet” Golda that day, as she was part of the broader audience that came to hear him, but she was deeply impressed by the man who seemed to have an aura of endless confidence about him.

Their second meeting was in Tel Aviv. Golda arrived in the country in July 1921, along with her new husband and sister, at the end of a trip full of travails that seemed like it came out of a popular adventure book.

Ben-Gurion returned to the Land of Israel in August of that year, after years of exile and without Paula and the kids, who remained behind in London. He lived in a rented room on Lilienblum Street, where a group of young Zionist leaders would gather from time to time to hear what he had to say. On one of these occasions, Golda was also invited, having spent a number of years as a Po’alei Zion (“Workers of Zion”) activist in America. She was now starting to make her political and professional way in this new land, and didn’t even have a command of Hebrew, yet.

“I understood very little of what he said,” Golda later said of their first encounter in the Land of Israel, “but I was very impressed by this persona, and how people listened to him.”

Golda Meir and David Ben-Gurion at the congress of the socialist International, 1928. Courtesy of the Golda Meir Institute

From here on out, their political careers would develop separately, but they crossed paths again at many points and often met professionally.

In 1920, Ben-Gurion was among the founders of the general workers’ union known as the Histadrut and was appointed its general secretary in 1921. Even at this early point, he already stood out as the most prominent leader among the Jewish pioneers of the Second Aliyah (the immigration wave of 1904-1914).

In those years, Golda was a member of the Ahdut Ha’Avoda (“Labor Unity”) party – later to become part of Mapai (a Hebrew acronym standing for “Workers’ Party of the Land of Israel”). She began to stand out among Zionist women’s organizations, first as a member of the “female workers’ council” and then as secretary of the council. She later took many trips to engage in fundraising and diplomacy in Britain, serving as a delegate at the global conference of the Zionist women’s organization WIZO as well as the 16th World Zionist Conference.

In 1930, Mapai was founded as a merger of smaller parties, becoming the political home for both Golda and Ben-Gurion from this point forward. Ben-Gurion was head of the movement, while Golda placed 20th in the third election to the Assembly of Representatives, the local Jewish internal parliament, which sufficed for her to become a member of the assembly.

Over time, Golda turned from an admirer observing the movement’s undisputed leader from a distance to an inseparable part of the Zionist leadership’s inner circle. Beyond her official work, she also developed close ties with Ben-Gurion and his political partners (including long, complex romantic affairs with David Remez and Zalman Shazar).

Sitting in the same row. Golda Meir and David Ben-Gurion at the maiden trip of Israel Railways. From the Ben-Gurion House Archive, BTBG-AL-011

Only towards the end of her life, when she was already a former Prime Minister and Ben-Gurion had passed away, did Golda Meir tell of the deep emotional connection she formed with him already in those early years. Before this, they had been regarded as having a professional relationship of two people sharing the same political causes.

When she spoke of young Ben-Gurion in an interview she gave journalist Yaron London in 1974, her voice took on an uncharacteristic softness.

She tells of a Ben-Gurion who was a little different than his popular persona, as only those closest to him experienced the contrasts in the personality of the “Old Man.” He was in fact a charismatic speaker who suffered from social anxiety: on stage, at public speeches, he always seemed fearless and inspiringly confident in his path, but among his close circle or when he had to speak with someone privately – things were entirely different. He was surprisingly shy; in one-on-one meetings, his words would get tangled up when he needed to have them flow freely.

For instance, he was very close to Rachel Yanait and Yitzhak Ben Zvi, but he personally told Golda that shortly after he arrived in the country, he went on a long walk with Rachel Yanait during which he made not a sound. As he later admitted – “I didn’t know how to speak then, or what one is supposed to talk about.”

When he was offered to become Chairman of the Jewish Agency, he thought he might have to go to the British High Commissioner and speak with him, and he shared his dilemmas with Golda: “How do I talk to him? What do I say to him”?

Golda did not consider this a mark against his leadership – perhaps even the opposite.

“It’s character. He needed to overcome it, and he did. There was no-one who spoke with him and left feeling, ‘Nu, so I’ve met another random person…’”

Golda told of how Ben-Gurion wasn’t one for idle chit-chat:

“Ben-Gurion was generally a man who didn’t need people around him. Every one of us could sit with friends and talk about all sorts of things – even without a purpose, just to chat. Ben-Gurion was never a part of that. Everyone knew – with Ben-Gurion you don’t chat, you talk to the point. About things that must be spoken of.”

She heeded this unwritten rule: In the many decades of her acquaintance with Ben-Gurion, it never occurred to her to go to his house for a casual sit-down. If she had – it would have come off as odd, and he would immediately ask what happened.

Except once. One Saturday afternoon in Autumn, 1947, Golda received a strange phone call. Ben-Gurion was on the line, asking her to come to him – without a specific purpose. When she arrived, she found him on the second floor, which she had never been invited to before. It was a huge room with the walls covered in books, and Ben-Gurion was pacing back and forth, restless. He told her things which would have shaken many at that point in time, before the State of Israel had even been born: “Golda, I’m not sleeping at night, I don’t know what will be with us. There will be a war, that is clear, I know what we have, but I don’t know what will be, how we’ll handle it.”

“I don’t have contempt for those who are afraid,” he continued, “Here, [Zionist leader Yosef] Sprinzak is afraid, but he has the courage to say he’s afraid. Sometimes there’s a lot of courage in saying you’re afraid. And even Sprinzak doesn’t yet know how much we need to be afraid.”

It was the first time she had the feeling that he could not cope with the crucial dilemmas all by himself, and that he needed someone to whom he could pour out his heart and present his concerns. She was that person for him.

At this rare opportunity, he let her enter a place almost no-one got a glimpse of

This soft side of Ben-Gurion was something Golda Meir also witnessed after the state was established. During the War of Independence, she would enter the room and see him sign letters to bereaved parents. This was not the Ben-Gurion people knew – the decider, the man who was always strongly opinionated, the one who didn’t give a damn. Here, he gave a damn. A lot. And he let her see that.

These anecdotes tell us not only of Ben-Gurion’s private, inner world, but also the place Golda had in that world. Despite this, and although they marched together towards common causes for many years, Golda couldn’t see herself as his equal. “Who was I? I was a girl from Milwaukee, and he? He was Ben-Gurion.”

At Ben-Gurion House in Tel Aviv, which served as the permanent residence of David and Paula Ben-Gurion from the 1930s until they moved to Sde Boker in the Negev Desert, collections of photographs and albums can be found alongside the voluminous books. These tell the story of Ben-Gurion, the leader and the man, and of his widespread contacts around the world. Among these are also unofficial, rare images of him with Golda, where we can see something of their gentle relationship.

The photo albums have been digitized thanks to the collaborative efforts of the Ben-Gurion House Archive, the Ministry of Heritage and Jerusalem, and the National Library of Israel, and can be viewed here.

A close friendship. Golda Meir and David Ben-Gurion in conversation. From the Ben-Gurion House Archive, IL-BTBG-PH-161

On May 14, 1948, they both signed the Declaration of Independence. He stood and declared the Jewish state, and she was one of just two Jewish women whose signatures can be found on that important historical document. After the declaration, of all the signatories and those present in the room, Ben-Gurion decided to walk with her to Dizengoff Square to meet the cheering crowd. He spoke to them with restraint, a leader who understood the weight and enormity of the event and who feared what they were about to face. It was Golda, now fluent in Hebrew, who spoke with enthusiasm and passion, doing so with a heavy American accent.

Golda Meir’s signature on the Declaration of Independence

Immediately afterwards, that same day, she left to raise funds in the United States at Ben-Gurion’s request, even though the last thing she wanted was to be away from the country during that eventful period.

She believed in him and his decisions wholeheartedly, and sat as a minister in his (many) governments. Even if they disagreed here and there, she often said that “regarding the major goals, on the path we had to take, he was always right.”

Working together. Ben-Gurion’s government during the Third Knesset. From: President Yitzhak Ben Zvi Collection, IL-INL-YBZ-0125-456

When she traveled abroad, they corresponded; Ben-Gurion found it easier to express his feelings in writing.

“You’re missed here, these days, by all of us, but especially me. Yet it seems to me that the historical struggle being waged in New York and Washington requires your stay in the US”

The unique relationship between the two held until the 1960s, when politics tore them apart in a way Golda could not imagine. “The Lavon Affair” was a complex political crisis which began with the colossal failure of certain intelligence operations in Egypt, and went on to split and divide the Mapai political leadership, eventually leading to the end of Ben-Gurion’s political career.

Golda called it “the miserable, tragic dispute that didn’t have to happen,” but these words do not suffice to describe her great pain over the rift, which she considered to be a personal disaster.

In the Israeli foreign service. Golda Meir and David Ben-Gurion with representatives of foreign nations at the Acadia Hotel. From: Ben-Gurion House Archive, BTBG-PH-077

In a soul-baring interview to Yaron London conducted after Ben-Gurion’s death, she was hardly willing to talk about that period, which was terrible for her. “I always understood Ben-Gurion’s motives, but here I didn’t understand anything, beginning to end.”

After decades of close acquaintance and friendship, in which he deeply influenced her political thought and activism, to break away from him and even see him as being in the “enemy camp” was unbearable.

“Ben-Gurion was no ‘vegetarian’ in the partisan war, or in the war for what he thought was the right thing, and neither was I,” she told London with a pained half-smile.

When Ben-Gurion celebrated his 80th birthday, she didn’t come to the event and he was deeply hurt.

But she never stopped appreciating him. At election events in those days, she spoke often of his enormous contributions, even calling him “the greatest Jew of our generation.” Still, reconciliation was difficult and it only happened years later.

In 1970, when she was already Prime Minister, Golda asked Ben-Gurion to represent the Israeli government in Paris along with Zalman Shazar at the public funeral of Charles de Gaulle. But the real gesture of reconciliation came from Ben-Gurion, a year later.

In September 1971, he came to the 50th anniversary celebration of Golda Meir’s arrival in the Land of Israel. Golda was deeply impressed by his very presence, but she also received a gift: a copy he kept of a telegraph she sent him from America for his 75th birthday.

“No dispute that was or yet will be between us,” Golda wrote in that telegraph, “will erase my recognition that I was exceptionally merited to work with a man who was more responsible than anyone else for what we have here.”

Golda Meir at the 50th anniversary of her immigration to the Land of Israel, Kibbutz Revivim

Later at the party, Ben-Gurion got on stage, but had some trouble finding the simple words to express what he felt. So he instead read letters aloud, letters he’d written in the past, either to her or about her.

The first contained words he wrote to [Israeli diplomat] Abba Eban:

“Golda is more important to Israel that a few million dollars, so you should do your best that she not work … and rest a bit during her stay in England.”

The second was a letter he sent her himself, while she was in the US:

“Dear, beloved Golda, I learned your secret. This year you’ve reached the age of 60, although I know you don’t want to celebrate your birthday, since you do not like publicity and personal celebrations. But after all, you cannot prevent me from congratulating you and telling you that which I feel, that your birthday is but a convenient opportunity to reveal some of my appreciation and friendship and love … an exemplary figure, a good friend, both strict and forgiving … I see you, and I am not alone, at your full creative powers, and my most faithful hopes for you that your strength will last many more years, and the trust and appreciation which most of the people in Israel as well as American Jewry feel for you will keep you steady during the difficulties you encounter as does every one of us.

Yours,

David Ben-Gurion.”

That was all. He finished, and got off stage.

Golda Meir and David Ben-Gurion in conversation. From the Ben-Gurion House Archive, IL-BTBG-PH-161

“You wouldn’t say that Ben-Gurion could be sentimental,” she told London a few years later, “but he could be very sentimental.”

Ten days after Ben-Gurion’s death, Golda spoke before the Knesset in his memory. She was Prime Minister at the time, and the lion’s share of the speech dealt with his public image. But at the end, her tone became more personal, and she spoke of the close friend she’d lost, regained, and lost again, this time for good:

“Honorable [Knesset] Chairman, with your permission and that of the Members of Knesset, I would like to say a few personal words for a minute. It fell in my lot to know Ben-Gurion in 1917, when he and his friend, his good and dear friend Yitzhak Ben Zvi, may his memory be a blessing, came to the United States … and it was my fate during all my years of life in the country, very many of those years, the decisive majority of those years, to work with him … There was much friendship, there was a brief period of bitterness, and I thank God that in recent years, there was an absolute, complete reconciliation. And among all the things etched in my heart in Ben-Gurion’s favor, perhaps among the most significant, was that after the bitter rivalry, we both gained a renewed and wonderful friendship.”

The photos appearing in the article are kept at the Ben-Gurion House Archive, and are made available thanks to the collaborative efforts of the archive, the Ministry of Jerusalem and Heritage and the National Library of Israel.