If you haven’t heard of Yalta yet, it’s okay – many people haven’t. But as the second most mentioned woman in the Talmud, Yalta does deserve more fame, especially as her daring escapades left many speechless. Often described as the ‘first Jewish feminist,’ Yalta was a leading woman of the time, going around smashing barrels of wine, adjudicating for women’s issues, contradicting the highest regarded rabbis, and rewriting ancient laws to finally include women in Jewish practices
Did you know that the Israeli Postal Service has an entire department dedicated to letters addressed to G-d? Did you know that no one can accurately trace the tradition of leaving prayer notes in the Western Wall? Did you know that many prominent rabbis would like to abolish the tradition all together? We explore some of the heated debates and captivating accounts of leaving letters for G-d in the venerated cracks of the Western Wall and answer the rousing question of why people leave prayer notes at all
Very few know her story. It isn’t taught in schools and certainly not in kindergartens, but according to the midrash, Hannah, daughter of Matityahu, sister of the Maccabees, was a key figure in the Hanukkah story. What does the midrash tell us of the woman who stood up to protect her Jewish sisters? How did she use her wedding day to spark the fire of rebellion in her brothers?
Until the 18th century, tarot cards were simply playing cards. It was then that occult researchers became convinced that these cards in fact held magical properties, and that they contained a secret truth that originated in ancient Egypt and was preserved in Jewish mysticism…
The concept of Shemittah – the Jewish Sabbatical Year – includes among other things a provision to release people from debts owed to others. Though clearly a noble and moral sentiment, such a law can easily lead to problematic situations and even exploitation. Levi Cooper delves into one possible solution to this issue, provided by a 2000 year-old legal loophole…
More delicate than the princess from “The Princess and the Pea”, more spoiled than a Kardashian. Among the Talmudic legends surrounding the destruction of ancient Jerusalem is the strange story of a wealthy woman who was unaccustomed to contact with the outside world. Why did the Talmudic sages choose to focus on this particular tale with an odd Yom Kippur connection, and is there a modern lesson to be learned from it?
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